What was the Second Wave Feminist Movement?

Women's Liberation March in Washington, D.C., 1970 by Warren K. Leffler

Today, feminism is an ideology/theory that most people fail to fully understand. Feminism has been described as having three separate waves. The first wave of feminism started in the mid-19th Century and culminated with the women's suffrage movement. Historians and feminist/gender scholars describe today’s feminist theory, ideology and social/political movement as the third wave of feminism. Second wave feminism started in the late 1950s moved into the 1980s. This ‘’second wave’’ of feminism started after the women were forced out of the workplace after end of World War Two and essentially ended with the failure to ratify the Equal Rights Amendment.

Lead up to the Second Wave

The women's movement before the 1920s was characterized by the suffrage movement that led to women gaining the right to vote. From the 1890s and early part of the 20th century, much of the women's movement focused on general societal inequalities and, such as poor working and housing conditions, while also focusing on social ills such as alcoholism and prostitution. Black women in the Southwest of the United States, during the 1930s, for instance, joined labor unions such as the International Ladies' Garment Workers' Union (ILGWU) to protest poor wages and work environments they had to endure. Apart from this general social activism and gaining the right to vote, gender-specific topics, including equality in work and pay, were not a major focus areas

In the 1940s, women gained increasing employment as men left overseas to fight in World War II. In fact, it was World War II that can be argued as the major trigger for the second wave feminist movement that occurred after the war. During the war years, the labor unions that had grown in the 1930s became even stronger as women became increasingly employed, particularly in manufacturing jobs required to support the war effort. During the 1940s, new work benefits became available to women, including maternity leave, daycare, and counseling. These benefits developed more substantially in Europe, as many countries there were devastated by war, where much of the male population was reduced. Nevertheless, in the United States, women's participation in the labor force in World War II created a feeling among many women, after the war ended, that they also deserved the same types of rights as men in jobs they filled. This was highlighted by the fact that many men who came back and retook their old jobs from women who were doing them during the war also were given higher salaries, further highlighting this inequality.

In the 1950s, the economy began to expand and the height of the red scare or anti-communist sentiment began to diminish feminist organization. However, by the early late 1950s and 1960s, as more prolonged prosperity took hold, there was greater interest to explore new ideas and movements emerged, including the civil rights movement, that began to question establish social constructs such as segregation and inequality in the work place. By the early 1960s, the social atmosphere began to be conducive for a major feminist movement.

Ideology that Shaped the Movement

After World War II, some writers began to question how women in society were perceived and the role they played, particularly as the war had shown women made valuable contributions and in many cases performed tasks equally to me. In 1949, Simone de Beauvoir published The Second Sex, a groundbreaking book that questioned how society viewed women and the role in which they played. In her work, Beauvoir writes, “One is not born, but rather becomes, a woman.” This quote represent how society fosters the idea of what a woman should do and act, where gender roles are learned and forced upon women. Where World War II showed that women could break out of their gender roles as was required; the book questioned then why should women's roles that saw them as secondary to men in the workplace and home be perpetuated when this was clearly not the case during the war.

After a period of time, the movement gained greater traction through more authors in the 1960s. Betty Friedan was perhaps one of the most influential writers at this time. After conducting a survey of her classmates, Friedan noticed that many of her classmates were unhappy in their marriages where their lives revolved around childcare and housework. This prompted her to write The Feminine Mystique in 1963 where she questioned white, middle class ideals of family life and motherhood, particularly as domestic life had stifled women and their aspirations. In her book, Friedan includes interviews with women who were unhappy in their home life, debunking the ideals of the 1950s that often showed a happy family with men at work and women focused on housework. The book fundamentally questioned if the 1950s ideals were in the best interest of women. In 1969, Katy Millett wrote Sexual Politics and wrote about the patriarchal structure, which informed sex and gender oppression. Millets argued that before any other type of oppression existed, elite men first oppressed people based on sex and gender and then it extended to race and class. Carol Hanisch published an essay in 1970 titled “The Personal is Political.” Hanisch argued that everything was political. Whether a women decided to have an abortion and get a job as a woman in a male dominated industry, each of these decisions was ultimately a political. She determined that women needed to bring their ‘’private sphere problems’’ to the ‘’public sphere podium’’ in order to be heard.

One Movement or Two?

Second wave feminism essentially broke into two separate ideological movements: Equal rights feminism and radical feminism. These movements approached feminism from very different perspectives. Under equal-rights feminism women sought equality among men in political and social spheres through legislation and efforts to ‘’the glass ceiling’’ in the working world. The second approach, radical feminism advocated the destruction of the patriarchal structure of society that oppressed women. Until this structure was destroyed, women’s oppression would continue. As long women were oppressed, it was would difficult to eliminate any inequality because the oppression was the root of all other oppressions.

Both ideologies eventually merged into ‘’Third Wave’’ of feminism. What separates the two different movements is the distinction between discrimination and oppression. Radical feminists would choose to focus on demolishing the patriarchal oppressive structures that they saw as over-arching all other oppressions. The equal-rights feminists were largely white, older in age, and most came from affluent backgrounds. Radical feminists were made up younger white affluent women, and minority women of all ages who were active in the Civil Rights movement as well.

Minorities

Women of color, especially during the Civil Rights movement, were finding themselves underrepresented in both racial and gender movements that were simultaneously fighting for their equality. Black, Latina/Chicana, Asian, and Native American women were all active in feminist agendas but wary of the whiteness that seemed to dominate the organizations that were dedicated to the destruction of patriarchal structures. All over the United States, minority women began the fight of racial and gender oppression by creating their own organizations. Some had already existed thanks to the serge of participation in the workforce during the 1940s, like the National Council of Negro Women. Other organizations developed during the 1960s and 1970s included the Third World Women’s Alliance. The Third Women's World Alliance primary goal was to expose the relation between race, sex, sexuality, gender, and class oppressions. This approach is now referred to as intersectionality. The views organizations of minority women eventually became the drivers of the major themes of the ‘’third wave’’ of feminism that exists today. Bell Hooks, Angela Davis, Gloria Anzaldua, and Cherrie Morriega successfully imposed their view of feminism onto third wave feminism.

Conclusion

The ‘’second wave’’ was an extremely important time for women who no longer wanted to subscribe to the traditional public and private spheres of society. They no longer accepted the housewife role as mandatory, they fought for the right to do what they wanted with their bodies, they fought to end sexual and gender oppression, and some began to fight against racism within the feminist movement itself. The contribution to feminist theory and ideology is enormous, and the concept of intersectionality is now one of the most important key terms when learning about feminism today. Ultimately, the ‘’ second wave’’ gave women the opportunity to start conversations about how to fight against inequality and begin to think about gender, identity, sexuality, race, and class as all equally important factors. The ‘’third wave’’ is now informed by and constantly rethinking and dismantling some of the ‘’second wave rhetoric, but is undeniably grateful to the fight the ‘’second wave’’ continued.

References

<references> Admin, Maltaweel, Micaela.valadez and EricLambrecht