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==Conclusion==
The East L.A. walkouts is only one of the important markers signifying the beginnings of a political revolution that would span the entire Southwest of the U.S. Non-profit organizations and other community organization rose out of the Chicano movement in order to better serve the local Chicano communities through the arts and of course representation legally and in protest. Another subject that will need it’s own historical article is women within This walkouts also helped spur the creation the Chicano Chicana movementof Mexican and Mexican American women. Chicanas would come came out of this important era with an understanding of how both racism and sexism played a role in their own unique oppression that barred them from a lot of the leadership positions during the 1960s through the 1980s. With influence from both the Chicano movement and the Feminist movement, Chicanas would begin to write their own literature and create their own art that was expressive of their identities. These pieces of literature and art inform today’s Chicano scholars and only improve the understanding of the Mexican American and Chicano culture. The Chicano movement would last up until about the early 1980s and fizzles out as the media focuses its’ attention elsewhere. What is important to understand about the ‘ending’ of this movement is that the people who took part in all of the marches and protests for equality never stopped working with their ''communidad'' in order to fight for social, economic, and political justice for the ''gente''.
==References==