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What is the significance of the 1968 East L.A. Walkouts

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The COINTELPROs existence was enough proof to argue that the federal government supported racial discrimination towards people of color, and in the case of the Chicano movement, the infiltration and the resulting protests and creation of community organizations would only be the beginning of a long fight for social, economic, and political justice for their people.

==Conclusion==The East L.A. walkouts is only one of the important markers signifying the beginnings of a political revolution that would eventually span the entire Southwest of the U.S. Non-profit organizations and other community organization rose out of the Chicano movement in order to better serve the local Chicano communities. These organizations not only protested unfair conditions but advanced Chicano rights through legal representation. These walkouts also helped spur the creation of the Chicana movement of Mexican and Mexican American women. Chicanas came out of this important era with an understanding of how both racism and sexism played a role in their own unique oppression that barred them from leadership positions during the 1960s through the 1980s. With influence from both the Chicano movement and the Feminist movement, Chicanas would begin to write their own literature and create their own art that was expressive of their identities. These pieces of literature and art inform today’s Chicano scholars and only improve the understanding of the Mexican American and Chicano culture. The Chicano movement would last up until about the early 1980s and fizzles out as the media focuses its’ attention elsewhere. What is important to understand about the ‘ending’ of this movement is that the people who took part in all of the marches and protests for equality never stopped working with their ''communidad'' in order to fight for social, economic, and political justice for the ''gente.'' <~~div~~ iv class="portal" style='float:right; width:35%'>

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~~==Conclusion==~~

The East L.A. walkouts is only one of the important markers signifying the beginnings of a political revolution that would eventually span the entire Southwest of the U.S. Non-profit organizations and other community organization rose out of the Chicano movement in order to better serve the local Chicano communities. These organizations not only protested unfair conditions but advanced Chicano rights through legal representation. These walkouts also helped spur the creation of the Chicana movement of Mexican and Mexican American women. Chicanas came out of this important era with an understanding of how both racism and sexism played a role in their own unique oppression that barred them from leadership positions during the 1960s through the 1980s.

With influence from both the Chicano movement and the Feminist movement, Chicanas would begin to write their own literature and create their own art that was expressive of their identities. These pieces of literature and art inform today’s Chicano scholars and only improve the understanding of the Mexican American and Chicano culture. The Chicano movement would last up until about the early 1980s and fizzles out as the media focuses its’ attention elsewhere. What is important to understand about the ‘ending’ of this movement is that the people who took part in all of the marches and protests for equality never stopped working with their ''communidad'' in order to fight for social, economic, and political justice for the ''gente.''

===References===

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