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[[File:800px-Mary Wollstonecraft by John Opie (c. 1797).jpg|thumb|left|250px|Figure 1. Mary Wollstonecraft arguably was one of the first modern writers advocating for feminist causes.]]
While there is no clear consensus as to when 'first wave' feminism occurred, most accept that in the 19th century, as industrialization progressed, First 1st Wave feminism emerged. The term itself was only coined in 1968 by Martha Lear, who also coined the term [[What was the Second Wave Feminist Movement?|Second Wave Feminism]]. There is also a [[What was the Third Wave Feminist Movement?|Third Wave Feminist Movement]] that began in 1990s. First Wave feminism focused on what we now consider basic issues of inequality in light of more recent developments.
====Origins of First 1st Wave Feminism====
Although feminism can be argued to have its roots in many ancient periods, modern feminism begins around the late 17th and 18th centuries, during the Enlightenment in Europe. One of the early feminists was Mary Wollstonecraft, who mostly wrote in the late 18th century (Figure 1). She was heavily influenced by Rousseau and French political thinkers who began to advocate that societies, and individuals specifically, should have rights that the state provides. Individual rights, separate from teaching from the church, began to become a key focus for philosophers during this period. Individual liberty, as argued, was to be upheld by the state. Similarly, English philosophers, such as John Locke living earlier, had taken up similar ideas.
However, philosophers and writers often ignored women and Wollstonecraft was among the first to call for gender equality. She believed reason and education should be the foundation of social order that included equality for women. Her books (<i>[https://www.amazon.com/gp/product/019955546X/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=019955546X&linkCode=as2&tag=dailyh0c-20&linkId=f7ede341ed268d1f21573c5f2e2ef23d A Vindication of the Rights of Women]</i>, published in 1792, and <i>Maria, or the Wrongs of Women</i>, published in 1798, were controversial in their day but also demonstrated her ideas. She saw the lack of focus in educating women as making them appear less informed as men in society. Although we see her views as largely expected and normal today, for over a century her writings and influence were minimized or even avoided by later feminists due to the morals of the day. She had at least two highly publicized affairs that produced at least one child out of wedlock and was explicit about her sexuality. The focus on her behavior, rather than ideas, unfortunately, diminished her influence in the early 19th century as feminists ideas increasingly emerged.<ref>For more on Wollstonecraft, see: Taylor, B. (2003). <i>Mary Wollstonecraft and the feminist imagination</i>. Cambridge, U.K. ; New York: Cambridge University Press.</ref>{{Mediawiki:TabletAd1}}====The Birth of the Social Reform Movement====
[[File:Suffragettes-1921.jpg|thumb|left|300px|Figure 2. The suffrage movement and suffragettes helped create momentum for the right to vote for women.]]
In the United States, early 19th century women emerged advocating emancipation for slaves, temperance and greater freedom for women compared to men. These campaigns were a direct outgrowth of the [[What was the Second Great Awakening?|Second Great Awakening]]. The Second Great Awakening in the United States (1790-1830) was a religious revival that not only brought in new converts to Christianity, but it inspired female reformers in the United States. The leaders of this Christian movement argued that people had control over their lives and salvation in opposition to views of the existing Calvinist churches. As part of this movement, women were encouraged to build new churches and push for moral reforms in the United States. Fairly quickly women became moral advocates, while most women joined the Temperance Movement other were attracted to the abolition of slavery and expanding rights for women.
The Seneca Convention, in 1844, was the first organized convention to discuss the social, civil, and religious condition and rights of women. This was led by Quakers, who were also leading abolitionist. Prominent women that began to emerge from this convention and its later offshoots included [https://www.amazon.com/gp/product/0393317080/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0393317080&linkCode=as2&tag=dailyh0c-20&linkId=a19ced3df0656bae40f785aceaf1aa85 Sojourner Truth], Elizabeth Stanton, Lucretia Mott, Matilda Joslyn Gage, and, among the most well know, Susan Brownell Anthony. Interestingly, many early congresses calling for the emancipation of slaves often shunned women or gave them secondary roles. One key obstacle was many had interpreted their faith to stand against slavery, but at the same time they saw or interpreted that God created the sexes differently. In effect, women were not equals to men concerning rights. This contradiction, therefore, became an obstacle for early feminists working within the abolitionist movements.<ref>For early 19th century feminists and the Seneca Convention, see: Roediger, D. R., Blatt, M. H., & Lowell Conference on Industrial History (Eds.). (1999). <i>The Meaning of slavery in the North</i>. New York: Garland Pub.</ref>
Elizabeth Stanton and Susan Anthony, after the Civil War and in 1868, began to focus on creating a platform for women to rally around. They created a newspaper called <i>The Revolution</i>. This publication helped to rally support to what they saw was one of the first great obstacles to greater freedom, which was the right to vote. In effect, this helped to launch the suffrage movement in the United States. Other countries also, at about the same time or even earlier in some cases, began to have women organizations calling for greater female rights and literature advocating voting for women. This movement included Scottish activist Marion Reid, who collaborated with American feminists and began to see that greater interest in the ideals of a virtuous woman in Victorian Britain creating a repressive standard for women.<ref>For more on Stanton and Anthony, see: Stanton, E. C., Gordon, A. D., & Anthony, S. B. (1997). <i>The selected papers of Elizabeth Cady Stanton and Susan B. Anthony</i>. New Brunswick, N.J: Rutgers University Press.</ref>
====Summary====
First wave feminism was critical in the late 19th and early 20th centuries in giving women the right to vote and basic rights such as in property. While the roots of this feminism are not clear, new movements from the Enlightenment and industrialization began to focus on female rights and individuality. The 19th century was a time where people questioned basic rights and who had access to them. It emerged that both sexes, as well as different races, should have basic given rights such as emancipation, rights to vote, and rights to own property, even though the battles for equality continued into the 20th century. Achieving the right to vote was generally seen as the major achievement for first wave feminists.{{MediaWiki:AmNative}}
====References====
Updated January 18, 2019
[[Category:Wikis]]
[[Category:United States History]] [[Category:Women's History]][[Category:Feminist History]] [[Category:Civil Rights History]] [[Category:19th Century History]] [[Category: European History]]
