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[[File:LaughKillsLonesome.jpg|thumbnail|400px|left|''Laugh Kills Lonesome,'' Charles M.Russell, 1925.]]
Western films are often mistaken as simple reels of fun, romance, and excitement. Although they can be amusing to watch, these films are produced through the a combination of myths, facts, and societal influence. ''Stagecoach,'' released in 1939 and ''Pat Garrett and Billy the Kid,'' from 1973 imply that moral and legal justice can be in conflict, thus posing the question; is the "good guy" really good? Through an analysis of these two films, it can be argued that Hollywood’s depiction of heroes and villains in this genre coincides with the socially relevant events of the period.
Frederic Remington and Charles Russell were artists who painted the American West as a romantic and adventurous frontier. They helped create the western myth by portraying their characters on canvas as rugged heroes who conquered the terrain and so-called savages of the region. The mythological West was further propagated when Fred Harvey and the slowly developing film industry created a West where one could “see the past while in the present.”<ref>Hal K. Rothman, ed., ''Devil’s Bargains'' (Lawrence: University of Kansas Press), 42.</ref>This was appealing to American audiences as the West was the arena where democratic American values were portrayed.<ref>Peter C. Rollins and John E. O’Connor, eds., ''Hollywood’s West: The American Frontier in Film, Television, and History'' (Lexington: University of Kentucky Press), 6. Historian Frederic Jackson Turner labeled the West as a "safety valve" to where Eastern populations would escape when the pressures of their region became too high.</ref>Tourism began to flourish and Americans became enamored with the romanticism of the West. The Hollywood film industry soon capitalized on the need for escapism by bringing the West to the people. Utilizing the formula of the Bronco Billy silent films ——— a good man, a girl in distress, and a gun ——— Hollywood expanded the genre into the era of talking films. Gary Cooper did well as a cowboy hero in such films as 1921’s ''The Virginian'', but the genre did not explode into success until John Wayne was made a star in the 1939 classic, ''Stagecoach''.<ref>Dudley Nichols, ''Stagecoach,'' DVD, 1939, directed by John Ford (Criterion Collection, 2010).</ref>
Herbert Hoover was in office at the onset of the Depression and saw no reason for federal intervention. In his radio address of February 12, 1931, he averred that if the government were to “shoulder individual and community responsibility” that a superstate would be created “where every man becomes the servant of the state and real liberty is lost.”<ref>Colin Gordon, ed., ''Major Problems in American History, 1920-1945'' (Boston: Wadsworth, 1999), 184.</ref>Hoover had been a businessman and was, in fact, a millionaire prior to ascending to the Presidency. The banker, who was riding the stagecoach because he was embezzling money, was a blustery portrayal of Hoover during a time when President Roosevelt was making sweeping social changes through his New Deal programs. In his message to Congress on January 17, 1935, he outlined his ideas for legislation pertaining to the Social Security Act and closed his address by stating, “We cannot afford to neglect the plain duty before us.”<ref>Gordon, 310-11.</ref>
Clearly, Hoover and FDR were on opposite ends of the debate regarding governmental intervention, as was the case with many Americans at the time. Ford makes his opinions known through his scenes of the doctor punching the banker and the crowd in the street cheering and laughing when the banker was arrested at the end of the film. Unlike the characters in ''The Virginian'', where Gary Cooper is handsome in his white hat and defends the town against the external threat of the "bad guy" in a black hat, the characters in ''Stagecoach'' must be defined by the schemas the audience has as to what is "good" or "bad" in a given social context. The Virginian visually defines for the audience what is good or bad and right or wrong, whereas ''Stagecoach'' allows the viewer to adopt his own sense of hero and villain. John Wayne’s character, the Ringo Kid, can be seen as either, depending on the perception of the audience. He is a lone man who has mastered the terrain and frontier and has developed as a person by doing so; which echoes Turner’s “Frontier Thesis.”<ref> Frederic Jackson Turner presented his “Frontier Thesis” in 1893, which posited that the frontier was closed three years prior due to population statistics. He also argued that the frontier was an ideal and not an actual place and that it was what had defined America ''and'' Americans.</ref>He is also seeking moral justice through criminal action. He is in conflict with the ambiguous sheriff who personifies the law officer trying to uphold his duties while doing what is morally responsible. That was a chronic problem in depression era America as police officers had to serve eviction notices to their friends and neighbors while questioning their consciences. In the film, Sheriff Curly was trying to maintain a balance of duty and compassion. In the end Curly enabled Ringo’s moral justice, thus enabling the viewer to determine whether law and order or individual action was the best course of action to right a wrong. The sheriff portrayed in 1939 differed from the villainous presentation of Sheriff Pat Garrett in Sam Peckinpah’s 1973 adaptation of the Billy the Kid legend.
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Peckinpah uses this film as a vehicle to convey his sympathies to a young, boisterous, and skeptical generation. He makes this evident immediately with his casting of the young, handsome, long-haired Kris Kristofferson as the Kid and the older and stoic James Coburn as Pat Garrett. He furthers his reach to the campus culture by casting Bob Dylan, a counter-culture hero of the 1960’s, and also by using his original music throughout the film.<ref>Rudy Wurlitzer, ''Pat Garrett and Billy the Kid'', DVD, 1973, directed by Sam Peckinpah (Burbank, CA: Turner and Warner Bros., 2006).</ref>Billy the Kid was presented as a hero facing off against his former friend Pat Garrett, who was appointed sheriff by the cattle barons in control of the region. In New Mexico Territory in 1881, the appointment of a law officer by the monied few was fact and not myth. Masses of people had streamed west faster than law enforcement could be put into place, therefore capitalists created their own versions of law and order. This also spoke to the anti-establishment youth who believed money and power were corrupt. Peckinpah also defined heroes and villains for the audience with visual artistry.
==== Parallels with Vietnam ====
[[File:namdead1968.jpg|thumbnail|300px|Associated Press photograph from September 18, 1965, during the battle of An Ninh.]]
At the time the film was released, the American public had been inundated with images of the horrific violence in Vietnam. Peckinpah used an abundance of violence in the film and displays blood in stark red ''only'' when the outlaws are shot. He was demonstrating that the established authority figures were responsible for the blood and violence in the film, just as they were in Southeast Asia. He also made an obvious point of dressing Garrett and his posse in all black throughout the film, which was a wardrobe choice traditionally associated with villains. Just by employing this simple wardrobe tactic, Peckinpah depicts law enforcement as evil. He furthered this portrayal with a scene of young children throwing rocks at Garrett after he had killed the Kid; much like the rocks that were thrown at Vietnam veterans returning home.