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Since the Hebrews’ deliverance from Egypt was the most defining and decisive event in their early history and the primary influence on their historiographical tradition, <ref> Millar, p. 111</ref> so the account is probably reasonably accurate, at least regarding the significant points. With that said, there are no mentions of any Egyptian kings by name in the Book of Exodus, and no Egyptian or other Near Eastern sources mention the mass Exodus.
As mentioned earlier, the Book of Exodus states that the Hebrews helped build Pithom and “Raamses” and worked in “bondage, in mortar, and in brick, and in all manner of service in the field” (Exod. 1:14), which very well could have been the case if the Hebrews were brought to Egypt from the Levant as war booty. The fact that the Hebrews dwelled in Egypt in great numbers appears quite likely, and few biblical archaeologists or Egyptologists would doubt the possibility, but many consider the fabled “biblical plagues” to be the primary problem with the Book of Exodus’ historicity.