How Did the Hittites Influence the Late Bronze Age Near East
The Late Bronze Age (ca. 1500-1200 BC) was a great abundance and political stability in the ancient Near East. During the period, some of the greatest peoples of the ancient world, such as the Egyptians, Babylonians, and Assyrians, built magnificent palaces and temples and developed the first true global system of trade and diplomacy. Among the major powers that built this global system was the lesser-known, but no less important, Hittite people who ruled over a vast kingdom that included most of the modern-day nation-state of Turkey and portions of Lebanon and Syria.
Although most non-academics know little about the Hittites, there is no doubt that they greatly influenced the course of history in the Late Bronze Age Near East. Through many wars and hard-fought battles over several centuries, the Hittites built a military machine that rivaled anything their Near Eastern contemporaries could field. Eventually, the Hittites used that army to expand their territory, which contributed to the collapse of one of the other great Bronze Age Near Eastern kingdoms – Mitanni. Once the Hittites subdued Mitanni, they turned their attention to the Levant in the south, where they eventually came into conflict with the Egyptians. The wars between the Hittites and Egyptians ultimately ended in a peace treaty and alliance between the two kingdoms, but the other great kingdoms were put on notice that the Hittites were a military and diplomatic force that could not be ignored.
To understand the influence that the Hittites wielded in the Late Bronze Age, an analysis of their cultural background is warranted. Unlike most of their Near East contemporaries who had Semitic linguistic-cultural backgrounds, the Hittites were of Indo-European origins. Technically, the language they spoke was “Arzawan,” which was also the name of a neighboring kingdom that they were often at war with. To avoid confusion, modern scholars began referring to the Arzawan speakers from central Anatolia as Hittites and their dialect of Arzawan as Hittite.  Actually, “Hittite” is derived from the ancient Egyptian word for the people and their land; the ancient Hittites referred to themselves as “Nephites.” To make things a bit more confusing, three Indo-European languages existed simultaneously in Anatolia during the Hittite Empire (ca. 2000-1200 BC) – Hittite/Arzawan, Luwian, and Palic – which are the oldest written Indo-European languages. 
Although scholars believed that Anatolia (the region roughly congruent with modern-day Turkey) might have been the Indo-Europeans' ancestral home, most now think they originated in the steppes north of the Caucasus Mountains in central Asia. Several Indo-European groups separated from the main body to populate such areas as Europe, Persia, and northern India. The people who would become the Hittites arriving in Anatolia in the early third millennium BC.  Once the Indo-Europeans arrived in Anatolia, they fought with the native peoples, and each other, until the Hittites occupied central Anatolia and the other Indo-Europeans took control of the coastal and southwestern portion.
Modern scholars of the ancient Hittites, much like ancient Egypt, divide the culture chronologically into two “kingdoms” – Old and New. The Hittite Old Kingdom began with King Hattusili I (ruled ca. 1650-1620 BC), who conquered Hattusa's city, making it the Hittite capital and center of Hittite culture for nearly 500 years.  Hattusili I is credited with establishing many of Hittite culture's hallmarks, such as royal kingship ideology and the first Hittite dynasty, but most importantly, were several innovations in warfare.
Although the Hittites were extremely successful on the battlefield, which was part of why they were so influential as a people during the Late Bronze Age, the basic features of their army were not unlike their contemporaries. The Hittite king would ride into battle on a chariot, leading his army, which was in turn shepherded by an elite chariot corps. The fundamental difference between the Hittite army and the Egyptian army was the chariots' construction and size. Hittite chariots were larger and less maneuverable than their Egyptian counterparts. Still, they were able to carry three people – the driver, a warrior with a stabbing spear, and a “shield-bearer” who protected the driver and warrior – as opposed to Egyptian chariots, which only carried a driver and a soldier who doubled as a shield bearer and archer. Egyptian chariots were used to volley arrows into the enemy lines in a hit and run attack, causing confusion and allowing their infantry to mop up the enemy. In contrast, the Hittites used their heavy chariots as the vanguard of an assault that was thrust directly into the enemy lines in close-quarter combat.  Once some of these battlefield technologies and techniques were mastered, later Hittite kings used them to expand the Hittite Kingdom.
Hattusili I was followed by an equally able ruler named Mursili I (reigned ca. 1620-1590 BC). Mursili I expanded the Hittite kingdom within Anatolia, coming into conflict with the Indo-European kingdoms of Arzawa and Ahhiyawa and turning his attention to the south. During his rule, the Hittite army first marched into the Levant, temporarily holding the region around Aleppo and even sacked Babylon in the Amorite and Kassite dynasties. The cuneiform inscriptions known as the Babylonian Chronicles, states that “At the time of Samsu-distance the Hittites marched against Akkad.”  The Hittite expansion under Mursili I proved to be ephemeral, though, as the king was assassinated by his brother, which sent the Hittite Kingdom into a seventy year dark age. 
The Hittite New Kingdom
The Hittite dark age ended when Tudhaliya I (ruled ca. 1430-1410 BC) came to the throne in Hattusa, but it was Suppiluliuma I (reigned ca. 1370-1330 BC) who truly made the Hittite Empire into a strong, militaristic state that was on par with the other great Near Eastern kingdoms of the period. Because of his efforts, Suppiluliuma I is often referred to by modern historians as Suppiluliuma “the Great.” Suppiluliuma I’s success was achieved not just through sheer brute force, but a combination of well-timed and well-planned military campaigns combined with a clear and consistent diplomatic policy proved to be a winning formula. Not long after assuming the kingship, Suppiluliuma I recovered lost Hittite lands in Anatolia and then contracted a marriage with a Babylonian princess.  The marriage allowed Suppiluliuma I to focus the Hittite army on Mitanni, which was a bordering kingdom and therefore a more immediate threat.
Mitanni was one of the so-called “Great Powers” of the Near East when Suppiluliuma I came to power but was severely weakened by internal problems and constant war with the Hittites. The king of Mitanni during most of Suppiluliuma’s reign, Tushratta, saw that his kingdom was in jeopardy so he made an alliance with the Egyptians; but the Egyptians under Tutankhamun (ruled ca. 1345-1335 BC) were more concerned with their own post-Amarna Period internal problems. Sensing a supreme opportunity, Suppiluliuma I led his army south into Mitanni and sacked the capital city of Washshukanni. A Hittite text recorded the event:
“I, the Sun Suppiluliuma, the great king, the king of the Hatti land, the valiant, the favorite of the Storm-god, went to war. Because of king Tusratta’s presumptuousness I crossed the Euphrates and invaded the country of Isuwa. . . I, the Sun Suppiluliuma, the great king, the king of the Hatti land, the valiant, the favorite of the Storm-god, reached the country of Alse and captured the provincial center Kutmar. To Antar-atal of the country of Alse I presented it as a gift. I proceeded to the provincial center Suta and ransacked it. I reached Wassukanni. The inhabitants of the provincial center Suta together with their cattle, sheep (and) horses, together with their possessions and together with their deportees I brought to the Hatti land, Tusratta, the king, had departed, he did not come to meet me in battle.”  Tushratta was assassinated by his inner circle and his son fled to Hatti to live like a refugee.  Suppiluliuma I had effectively toppled the once mighty Mitanni Kingdom and made it a vassal of the Hittites. With Mitanni eliminated, the Hittites were then able to turn their attention to the Levant's abundant resources.
Wars with Egypt
Suppiluliuma’s long life and effective rule did not end gloriously on the battlefield or of old age. Still, they were probably the result of a plague that infected Egyptian prisoners brought back to Hattusa.  Although the king’s death was certainly tragic and somewhat of a setback for the growing Hittite Empire, it also demonstrated the Hittites’ increased influence in the region and the early stages of their long-enduring conflicts with the Egyptians. But before the Hittites would engage in any serious military operations against the Egyptians, they needed to retake their own lands once more.
Mursili II (reigned ca. 1321-1295 BC) proved to be another effective ruler as he quickly subdued internal unrest that was caused by Suppiluliuma I’s death and then turned his attention to the other Indo-European kingdoms of Anatolia. Mursili II put a pro-Hittite puppet king on the throne of Arzawa and then defeated Ahhiyawa in a battle that left the Hittites as the undisputed rulers over most of Anatolia.  The Hittites’ toughest battles, though, would be in the Levant where they fought the Egyptians for control of the region.
The Hittites began to slowly claim land in the northern Levant, which was traditionally under the aegis of Egyptian influence, until the Egyptian King Ramesses II (ruled ca. 1290-1224 BC) decided to check Hittite aggression around the year 1286 year a village named Kadesh. The Hittite army, which was led by King Muwatalli II (reigned ca. 1295-1272 BC), was waiting for the Egyptian army. Although the battle was essentially a strategic stalemate, it proved to be a tactical victory for the Hittites because they could strengthen their hold in the region around Damascus.  From that point on, the borders of the Egyptian and Hittite empires was fixed, forcing the two parties to adopt diplomacy to forward their agendas.
While Suppiluliuma I, Mursili II, and Muwatalli II made the Hittite Empire powerful through effective military campaigns, King Hattusili III (ruled ca. 1267-1237 BC) realized the power of diplomacy in geo-politics. Subjugating Mitanni may have seemed like a good idea at the time to the Hittites, but it had the adverse effect of allowing the Assyrians to become one of the Great Powers of the Near East. And the Assyrians were much more warlike than Mittani. Realizing that his kingdom was in an extremely precarious political position, Hattusili III signed a military alliance with the Egyptians. The details of the alliance were recorded on temple walls and papyrus scrolls throughout Egypt and serve as proof of one of the world’s oldest known recorded peace treaties. Part of it states:
“If another enemy comes against the lands of Usermare-Step-are (Ramesses II), the great ruler of Egypt, and he shall send to the great chief of Kheta, saying: ‘Come with me as reinforcement against him,’ the great chief of Hatti shall [come], and the great chief of Hatti shall slay his enemy. But if it is not the desire of the great chief of Hatti to come, he shall send his infantry and his chariotry and shall slay his enemy. 
The military alliance between the Egyptians and Hittites was never activated. In less than fifty years, the entire Bronze Age system collapsed under the Sea Peoples’ invasions' weight, and the Hittite Empire was destroyed.
Today, the Hittites are not one of the ancient Near East's better-known peoples, but they were just as powerful and influential as most contemporaries. The Hittites were able to influence history during the Late Bronze Age through their martial abilities, first by reducing the once-powerful Mitanni Kingdom to vassalage status and then claiming lands in the northern Levant that were once held by Egypt. Along with their aggressive military policy, the Hittites pursued a diplomatic program that allowed them to consolidate their gains and stabilize their kingdom.
- Macqueen, J.G. The Hittites and Their Contemporaries in Asia Minor. 3rd ed. (Princeton, New Jersey: Princeton University Press, 2003)
- Anthony, David W. The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. (Princeton, New Jersey: Princeton University Press, 2008)
- Kuhrt, Amélie. The Ancient Near East: c. 3000-330 BC. Volume 1. (London: Routledge, 2010)
- Pritchard, James B, ed. Ancient Near Eastern Texts Relating to the Old Testament. 3rd ed. (Princeton, New Jersey: Princeton University Press, 1992)
- Grayson, A. Kirk, trans. Assyrian and Babylonian Chronicles. (Winona Lake, Indiana: Eisenbrauns, 2000)
- Macqueen, J.G. The Hittites and Their Contemporaries in Asia Minor. 3rd ed. (Princeton, New Jersey: Princeton University Press, 2003), pgs. 23-25
- Anthony, David W. The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World. (Princeton, New Jersey: Princeton University Press, 2008), p. 43
- Macqueen, p. 27
- Macqueen, p. 36
- Macqueen, pgs. 57-58
- Grayson, A. Kirk, trans. Assyrian and Babylonian Chronicles. (Winona Lake, Indiana: Eisenbrauns, 2000), p. 156
- Kuhrt, Amélie. The Ancient Near East: c. 3000-330 BC. Volume 1. (London: Routledge, 2010), p. 244
- Macqueen, p. 46
- Pritchard, James B, ed. Ancient Near Eastern Texts Relating to the Old Testament. 3rd ed. (Princeton, New Jersey: Princeton University Press, 1992), p. 318
- Kuhrt, p. 253
- Kuhrt, p. 254
- Kuhrt, p, 256
- Kuhrt, p. 258
- Breasted, Henry, ed. and trans. Ancient Records of Egypt. Volume 3, The Nineteenth Dynasty (Chicago: University of Illinois Press, 2001), p. 169