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==Modern ties==
New monuments have been erected as up through the 2000’s in places like Delaware<ref> Benjamin Sutton, "Confederate Monument Watch, a New Genre of Journalism," <i>Hyperallergic</i>, June 30, 2015, http://hyperallergic.com/218473/confederate-monument-watch-a-new-genre-of-journalism/.</ref> and Arizona<ref>Floyd Alvin Galloway, "Push To End Arizona Confederate Memorials," <i>The Arizona Informant</i>, June 30, 2015, http://azinformant.com/push-to-end-arizona-confederate-memorials/.</ref>- areas where there weren’t groups of Confederate women working in the decades immediately following the war. Groups in South Carolina fought for new monuments to be built to commemorate the 150th anniversary of the beginning of the war in 2010 but were refused permits by city governments. This highlights the changing views of the monuments and their place in modern American society, a topic which has been of recent discussion among politicians, the news, and the public. Alongside the battle over the Confederate flag, the conversation over Confederate monuments, particularly in New Orleans has brought the efforts of these long dead women back into the public eye. While in the late 19th and early 20th centuries their efforts were seen as fulfilling a particular domestic role, in the modern eye these same efforts are often seen as clinging to an outdated and dangerous ideology.
==Conclusion==
The prevalence of Confederate monuments throughout the United States, both in those regions which seceded and those which did not is due to the efforts of women's organizations, working within the social confines of the time. Through this effort, these women were able to put forward a version of history which differed from that within the official record but which many today still accept as fact. These organizations also led to other groups which still exist today including the United Daughters of the Confederacy.

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