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The worship of the Apis Bull followed the priestly pattern discussed above – there was only one Apis Bull alive at a time. Herodotus and the first century BC Greek historian/geographer, Strabo, both were fortunate enough to observe the bull first hand when they traveled throughout Egypt. After an Apis Bull died, it was mummified in the same manner as a human and then placed in its subterranean resting place in the Serapeum. The priests would then travel throughout the country to find its replacement, which had to have very specific markings. Herodotus wrote:
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“The Apis-calf has distinctive marks: it is black, with a white diamond on its forehead, the image of an eagle on its back, the hairs on its tail double, and a scarab under its tongue.” <ref> Herodotus. <i> The Histories.</i> Translated by Aubrey de Sélincourt. (London: Penguin Books, 2003), Book II, 29</ref>
The ancient Egyptian art of mummification is of one that culture’s most defining attributes in the modern world. The ancient Egyptians preserved the bodies of their kings, queens, and anyone else who could afford the process, through mummification, but they also mummified the animals they believed were divine in the latter centuries of their history. Animal mummification can be linked directly to the evolution that took place in ancient Egyptian religion whereby the majority of the population began to take a more active role in worship. Once more and more Egyptians became involved in the animal cults, then more and more animal mummies were donated by followers to the Saqqara animal necropolises. The animal cults and animal mummification continued to play a major role in Egypt until Christianity became the dominant religion.
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