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[[File:Valla 2.jpg|thumbnail|310px250px|left|Martin Luther]]Did the Renaissance lead the Protestant Reformation? Without the Renaissance, it is difficult to imagine that the Protestant Reformation could have succeeded in Europe. The Renaissance had placed human beings at the center of life and had shown that this world was not just a ‘vale of tears’ but was something that could be meaningful , and it was possible for people to live without reference to the divine.<ref>Giustiniani, Vito. "HomoHo, mo, Humanus, and the Meanings of Humanism,", <i>Journal of the History of Ideas 46 </i> (vol. 2, April – June 1985), p 178</ref> The Renaissance or ‘rebirth’ was influenced by the ideas of the ancient past and it drew from Roman and Greek civilization in order to provide a solution to current problems.

The Renaissance was a Pan-European phenomenon and changed the elites' mental worldview of the elites in Europe and indeed the emerging middle class across the continent. The cultural movement was to have a profound impression on people’s worldview. The Renaissance produced the Humanists , who were a movement of educationalists and scholars, ; they sought truth and knowledge by re-examining classical texts and the bible. The Humanists ' ideas, the growth in textual analysis, and the Northern Renaissance changed the intellectual landscape and . They encouraged many Church reformers, such as Martin Luther , and they later broke with Rome and divided Europe into two confessional camps, Protestantism and Catholicism.

====What was the Reformation====

The Reformation is the schism that divided the Roman Catholic Church and ended the old unity of Christendom. The origins of the Reformation were in an attempt to reform the Church, there had been many attempts in the past to reform the Church , but they had all failed. By the early sixteenth century , there was a growing crescendo of calls for the Church's reform of the Church and for an end to the clergy's immorality and corruption of the clergy.<ref> Payton Jr. James R. <i>[https://www.amazon.com/gp/product/0830838805/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0830838805&linkCode=as2&tag=dailyh0c-20&linkId=481bb527660cabcfa29a3544bfc3e59f Getting the Reformation Wrong: Correcting Some Misunderstandings]</i> (IVP Academic, 2010), p. 78</ref> The Reformation was not an attempt to divide the Roman Catholic Church but it was an effort to reform it. The failure of the Catholic Church to reform and its attempts to suppress the Reformers meant that it drove many to establish their own churches. The Reformation was an attempt to return to the original teachings and values of the early or ‘Apostolic’ Church.<ref>Payton, p. 113</ref> It claimed that only the bible could teach and instruct men about the Word of God and had little regard for the received wisdom and authority.

Anything that The Reformation was not in an attempt to divide the bible Roman Catholic Church, but it was not an effort to be regarded as the Word of God and should be rejectedreform it. The Reformation placed more emphasis on the individual Catholic Church's failure to reform and in its attempts to suppress the words of Luther, people could not be saved by good works or sacrament but by ‘faith alone.’<ref> Payton, p. 118</ref> This Reformers meant that the reformers rejected much of the traditional teachings of the Church. This resulted in at first a theological dispute between the reformers and the Church, especially in Germany, that later led it drove many to a schism in the Catholic Church and the formation of separate Protestant Churchesestablish their own churches. The causes of the Reformation were manifold but was an attempt to return to the Renaissance original teachings and values of the Humanist movement were crucial and indeed decisiveearly or ‘Apostolic’ Church.<ref>Patrick, James. <i>[https://www.amazon.com/gp/product/0761476504/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0761476504&linkCode=as2&tag=dailyh0c-20&linkId=726ee3624ddfc9cdbaca7053f02c12bc Renaissance and Reformation]</i> (New York: Marshall Cavendish, 2007)Payton, p. 113</ref>

===The Renaissance and Religion===The Renaissance is often seen as a secular and even pagan movement Reformers claimed that was in many ways anti-Christian. This was certainly only the case in Italy, Bible could teach and instruct men about the birthplace Word of the Renaissance, here the humanists were particularly worldly God and had little interest in regard for the Churchreceived wisdom and authority.<ref> Patrick, p 115</ref> Several early Italian humanistsEssentially, such as Petrarch sought to reform the Church, but his successors were largely secular in outlook and in their concerns. Many humanist were interested in reforming only text that mattered was the ChurchBible, but in the main the Church and religion anything that was not a major preoccupation of in the Italian humanistsBible should be rejected. HoweverThe Reformation placed more emphasis on the individual, there were many Renaissances and the movement took many forms in different countrieswords, people could not be saved by good works or sacrament but by ‘faith alone.’<ref> Payton, p. 45118</ref>.

The ideas Ultimately, this interpretation meant that the reformers rejected much of the Italian Renaissance found their way to the North of Europe Church's traditional teachings and resulted in at first a time when there was a receptive audience for them. The ideas of theological dispute between the Renaissance reformers and the works of classical writers were transmitted throughout northern Europe by the new printing pressChurch, especially in Germany. This dispute led to a full-blown schism in the Northern Renaissance this is Catholic Church and the term given to formation of separate Protestant Churches. The causes of the cultural floweringReformation were manifold, north of but the Alps, in German-speaking countries, France, England and elsewhere. The Northern Renaissance was a unique event and although influenced by the Italian Renaissance was different in some Humanist movement were crucial regardsand indeed decisive.<ref> Patrick, p. 123</ref> It also was interested in the ancient past and believed that it offered an alternative view of what life could be and could even provide practical guidance as to how people should live and organize their societies. However, the Northern Europe was much more religious in its concerns than the Italian Renaissance <ref> Chipps Smith, JeffreyJames. <i>[https://www.amazon.com/gp/product/07148386750761476504/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=07148386750761476504&linkCode=as2&tag=dailyh0c-20&linkId=f877bb139b52dc495e70d2247954d888 The Northern 726ee3624ddfc9cdbaca7053f02c12bc Renaissanceand Reformation].</i> (Phaidon PressNew York: Marshall Cavendish, 20042007), p. 167113</ref>. {{Mediawiki:TabletAd1}}

====The Northern Humanists made Renaissance and Religion====The Renaissance is often seen as a secular and even pagan movement that was anti-Christian in many ways. This view was certainly true in Italy, the reform birthplace of the Church their chief preoccupationRenaissance. Many German, English and other Northern Humanists saw no contradictions between Christianity The humanists were particularly worldly and had little interest in the study of ancient cultures and believed that they could be reconciledChurch.<ref> ChippsPatrick, p 119115</ref> The religious character of the Renaissance north of the Alp was due in part Several early Italian humanists, such as Petrarch, sought to the continuing influence of reform the Church, unlike but his successors were largely secular in Italy, where its, was outlook and concerns. Many humanists were interested in decline. Despite the often deplorable state of reforming the Church , but in the general population and even the elite remained very religious. The demand for the reform of main, the Church was very popular and religion was not a particular major preoccupation of the elite Italian humanists. The desire for Church reform can be seen in the works of major Northern Renaissance figures such as Thomas More or RabelaisHowever, who satirized the abuses in the monasteries, in particular <ref> Patrickthere were many Renaissances, p. 145</ref>. The Northern Humanists inspired many people to become more strident in their demands for reforms and the end of abuses such as simony and clerical immorality. The works of Erasmus were particularly important movement took different forms in this regard. In his much admired and widely read book ‘In Praise of Folly’ he lampooned and ridiculed corrupt clerics and immoral monksother countries.<ref> O'Neill, J, ed. <i>The Renaissance in the North</i>. New York: The Metropolitan Museum of Art, 1987)Payton, p. 545</ref> .

The attacks ideas of the Northern humanists on the Church did much to encourage others to see it in the new light and they became less deferential Italian Renaissance found their way to the clergy and this was to lead many North of them to support the Reformers Europe at a time when they attempted to end the corruption in the Church.<ref>Collinson, Patrick. <i>[https://www.amazon.com/gp/product/014303538X/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=014303538X&linkCode=as2&tag=dailyh0c-20&linkId=94a49bb439abc992a6e8aceea99eae56 The Reformation: A History]</i> (Longman, London, 2006), p.87</ref> Previously, many people believed that the Church there was not capable of reforming itself and simply accepted ita receptive audience for them. The humanists believed in reasons Renaissance ideas and the possibility works of progress in all aspects of human life. They argued that what was happening at present was not fated to be and could be improved classical writers were transmitted throughout northern Europe by the new printing press and changed, which was contrary led to the medieval view of an unchanging and fixed orderNorthern Renaissance. This belief in The Northern Renaissance is the term given to the possibility cultural flowering north of change inspired many people to seek real and meaningful changes in the church and when they failed to secure theseAlps, German-speaking countries, France, they sought to create alternative churches.<ref> CollinsonEngland, pand elsewhere. 56</ref>

Although influenced by the Italian Renaissance, the Northern Renaissance was a unique event and was different in some crucial regards.<ref> Patrick, p. 123</ref> It was also interesting in the ancient past. It believed that it offered an alternative view of what life could be and could even provide practical guidance on how people should live and organize their societies. However, Northern Europe was much more religious in its concerns that the Italian Renaissance. <ref> Chipps Smith, Jeffrey. <i>[https://www.amazon.com/gp/product/0714838675/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0714838675&linkCode=as2&tag=dailyh0c-20&linkId=f877bb139b52dc495e70d2247954d888 The Northern Renaissance].</i> (Phaidon Press, 2004), p. 167</ref> The Northern Humanists made the reform of the Church their chief preoccupation. Many German, English, and other Northern Humanists saw no contradictions between Christianity and the study of ancient cultures and believed that they could be reconciled.<ref> Chipps, p 119</ref> The religious character of the Renaissance north of the Alp was due in part to the continuing influence of the Church, unlike in Italy, where its, was in decline.  Despite the often deplorable state of the Church, the general population and even the elite remained very religious. The demand for the reform of the Church was prevalent and was a particular preoccupation of the elite. The desire for Church reform can be seen in the works of major Northern Renaissance figures such as Thomas More or Rabelais, who satirized the abuses in the monasteries, in particular.<ref>Patrick, p. 145</ref>  The Northern Humanists inspired many people to become more strident in their demands for reforms and the end of abuses such as simony and clerical immorality. The works of Erasmus were particularly crucial in this regard. In his much admired and widely read book ‘In Praise of Folly,’ he lampooned and ridiculed corrupt clerics and immoral monks.<ref> O'Neill, J, ed. <i>[https://www.amazon.com/gp/product/0870994344/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0870994344&linkCode=as2&tag=dailyh0c-20&linkId=722dfa703585357d51d74ac7501a05b5 The Renaissance in the North]</i>. New York: The Metropolitan Museum of Art, 1987), p. 5</ref>  The Northern humanists' attacks on the Church did much to encourage others to see it in the new light. They became less deferential to the clergy, which led many of them to support the Reformers when they attempted to end the Church's corruption.<ref>Collinson, Patrick. <i>[https://www.amazon.com/gp/product/014303538X/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=014303538X&linkCode=as2&tag=dailyh0c-20&linkId=94a49bb439abc992a6e8aceea99eae56 The Reformation: A History]</i> (Longman, London, 2006), p.87</ref> Previously, many people believed that the Church was not capable of reforming itself and accepted it. The humanists believed in reasons and the possibility of progress in all aspects of human life. They argued that what was happening at present was not fated to be and could be improved and changed, contrary to the medieval view of an unchanging and fixed order. This belief in the possibility of change inspired many people to seek real and meaningful changes in the church, and when they failed to secure these, they sought to create alternative churches.<ref> Collinson, p. 56</ref> <dh-ad/> ====Humanism and the Church====

The humanists were intellectuals who were mostly interested in scholarly pursuits. They sought to understand the ancient world, in order to find answers and knowledge , and they studied study ancient texts in order to achieve this. They wanted to go back to the original texts in order to understand the past and in particular wanted to remove medieval corruptions and additions to texts. Their cry was ‘Ad Fontas’ in Latin, which is in English ‘to the sources’sources.’<ref> Payton, p. 57</ref> They studied the ancient texts and developed textual strategies to understand the great works of the classical past. The Humanists were better able to understand the 's great works of the past after developing ways to analyse texts. The development of textual criticism was not only of academic interest but was to change the way that people came to see the Church and was ultimately to undermine the authority of the Pope. The power of the Church rested on the authority of the Pope and the prelates which was ultimately based on tradition.<ref> Patrick, p. 121</ref>

The humanists employed their textual analysis and techniques Humanists were better able to understand the bible and other works and they made some astonishing discoveries and they provided evidence that undermined the claims of the Catholic Churchpast after developing ways to analyze texts. Ironically, a humanist employed by the Pope, The development of textual criticism was one not only of academic interest but was to change how people came to see the first Church and were ultimate to discredit undermine the traditional authority of the Papacy in the RenaissancePope. The Pope was not just a spiritual leader but he claimed to have real political Church's power. The Pontiffs were masters rested on the authority of the Papal States in central Italy Pope and many even believed that the monarchs of Europe were subject to their judgement. This prelates, which was ultimately based on the Donation of Constantine, a document from the first Christian Emperor, which purported to show that he had bequeathed his authority to the Popestradition.<ref> DaviesPatrick, Tonyp. <i>[https://www.amazon.com/gp/product/0415420652/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0415420652&linkCode=as2&tag=dailyh0c-20&linkId=4397e1a21dbec28538ccaaa92b80b4f3 Humanism (The New Critical Idiom)].</i> (University of Stirling, UK. Routledge, 1997), p 34121</ref>

This document was used The humanists employed their textual analysis and techniques to justify the Pope’s temporal powerbible and other works, and they made some astonishing discoveries. An Italian humanist named Lorenzo Valla began to study this document historically and he found that it was written in a style of Latin They provided evidence that was from the 8th century and long after undermined the death claims of Constantine. Valla showed that the document was a forgeryCatholic Church. This and other revelationsIronically, at a time when humanist employed by the Papacy Pope was very corrupt, helped one of the first to weaken discredit the traditional authority of the Papacy in the Renaissance. The Pope and did much was not just a spiritual leader, but he claimed to embolden reformers to challenge the Churchhave real political power. Erasmus did much to discredit the traditional theology The Pontiffs were masters of the Church when he discovered Papal States in central Italy, and many even believed that Europe's monarchs were subject to their judgment. This was based on the words in Donation of Constantine, a document from the Catholic bible in relation first Christian Emperor, which purported to the Trinity (show that God has three persons) was not in he had bequeathed his authority to the earliest versionsPopes.<ref> Davies, p 67Tony. <i>[https://www.amazon.com/gp/product/0415420652/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0415420652&linkCode=as2&tag=dailyh0c-20&linkId=4397e1a21dbec28538ccaaa92b80b4f3 Humanism (The New Critical Idiom)].</i> He argued that the Catholic Church had added the words to support some statements that had been agreed at a Church Council in the Roman era(University of Stirling, UK. Once againRoutledge, by returning to the original sources a medieval corruption was discovered and old assumptions proven to be false and this weakened the position of the Catholic Church.<ref> Davies1997), p. 13434</ref>

==Papal Infallibility==The Humanists were not revolutionariesThis document was used to justify the Pope’s temporal power. They were often social conservatives and usually devout CatholicsAn Italian humanist named Lorenzo Valla began to study this document historically. This can be seen He found that it was written in a Latin style from the case of the great Erasmus 8th century and his friend long after Constantine's death. Valla showed that the English statesman and writer Thomas Moredocument was a forgery. However, in their interrogation This information and examination of texts other revelations helped to weaken the Pope's authority and their desire emboldened reformers to purge them of any medieval corruptions or additions they changed the way that people viewed challenge the Church. The work of Erasmus and other scholars did much to weaken discredit the Church's traditional theology when he discovered that the words in the Catholic Bible about the Trinity (that God has three persons) were not in the Papacyearliest versions.<ref>Payton. P. 34Davies, p 67</ref>. Their examination of key texts revealed that much of the authority of the Church was built on flimsy foundations. This led many to challenge the power of the Pope. As leader of the Church, he was infallible and his words on secular and religious issues were to be obeyed without question.

After Erasmus argued that the humanists’ revelations, many of Catholic Church had added the faithful began words to wonder if support some statements agreed at a Church Council in the PopeRoman era. ‘as the heir of St Peter’ was actually infallible and should he be rendered unquestioned obedience.<ref> Patrick Once again, p 117</ref>. The reformers under the influence of the Humanists began by returning to examine the biblesources, which they saw as the unquestioned Word of Godmedieval corruption was discovered, in order to find answers. They became less inclined to take the words of the Pope as law and argued that only the Bible was the source of authority. They too like the Humanists decided old assumptions proved to go back to the ‘sources’ in this case the Bible. They eventually came to see the Bible as the only source of authority and increasingly began to view the Pope and be false, which weakened the Catholic Church as having distorted the message of the Gospels's position.<ref>CollinsonDavies, p. 115134</ref> This belief soon gained widespread currency among many Reformers and those sympathetic to them in Germany and elsewhere.

====Papal Infallibility====The Humanists were not revolutionaries. They were often social conservatives and usually devout Catholics. This can be seen in the great Erasmus and his friend, the English statesman and writer Thomas More. However, in their interrogation and examination of texts and their desire to purge them of any medieval corruptions or additions, they changed how people viewed the Church. The work of Erasmus and other scholars did much to weaken the Papacy.<ref>Payton. P. 34</ref> Their examination of key texts revealed that much of the authority of the Church was built on flimsy foundations. This led many to challenge the power of the Pope. As the Church leader, he was infallible, and his words on secular and religious issues were to be obeyed without question.  After the humanists’ revelations, many of the faithful began to wonder if the Pope. ‘as the heir of St Peter’ was infallible and should he be rendered unquestioned obedience.<ref> Patrick, p 117</ref> The reformers under the influence of the Humanists began to examine the Bible, which they saw as the unquestioned Word of God, to find answers. They became less inclined to take the words of the Pope as law and argued that only the Bible was the source of authority. Like the Humanists, they decided to go back to the ‘sources,’ in this case, the Bible. They eventually came to see the Bible as the only source of authority. They increasingly began to view the Pope and the Catholic Church as having distorted the Gospels' message.<ref>Collinson, p. 115</ref> This belief soon gained widespread currency among many Reformers and those sympathetic to them in Germany and elsewhere. ====Conclusion====The Renaissance was a cultural flourishing that promoted secular values over religious values. However, in Northern Europe, the ideas of the Renaissance were to take on a religious character. The ideas of the Italian humanists, such as textual analysis, the use of critical thinking , and rejecting authority that was not sourced on reliable evidence were taken up by Northern Humanists who applied them to the Church.<ref>Chipps, p. 67</ref>  The Northern Humanists sought to reform the Church and were generally pious men. However, the humanists perhaps unintentionally weakened the Papacy and its theoretical underpinnings. In their examination of key texts and especially the Bible, they exposed many key assumptions as false. This was to lead to a widespread challenge to the idea of Papal Infallibility and the Church's power structure of the Church.<ref> Chipps, p. 17</ref> The Renaissance also encouraged people to question received wisdom and offered the possibility of change, something that which was unthinkable in the middle ages. This encouraged the reformers to tackle abuses in the Church and this , which ultimately led to the schism and the end of the Christendom's old idea of Christendom. <div class="portal" style="'float:left; width:8535%;"'>====Related DailyHistory.org Articles====*[[How did the Bubonic Plague make the Italian Renaissance possible?]]

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