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[[File:Science_and_Health_(Christian_Science)_and_the_Bible.jpg|thumbnail|320px|left|<i>Science and Health</i> by Mary Baker Eddy, and the <i>Holy Bible</i>.]]
in In the United States during the second half of the Nineteenth Century, states passed a series of laws that slowly established a medical licensing system. <ref>Portions of this article are published here with the permission of the copyright holder, Sandvick, Clinton (2016)<i>''Defining the Practice of Medicine: Licensing American Physicians, 1870-1907.'', unpublished manuscript.</i></ref> Elite Regular, Homeopathic and Eclectic worked to together to eliminate medical practices that they found ridiculous. After medical licensing boards were established, they began to target marginalized medical practitioners for illegally practicing medicine. Interestingly, one of the groups targeted by these boards were Christian Scientists even though they did not practice medicine in the traditional sense. Instead they used religion and metaphysics to fight illness. While they did not act like doctors, they often accepted money from the people that they were treating. By the end of the 19th Century, medical licensing boards began were aggressively filing criminal actions against Christian Scientists.
==The Theory and Beliefs of Christian Science==
Just as Regulars had demonized Homeopaths and Eclectics in the past, licensed physicians from the three medical sects worked together and relentlessly attacked these new medical specialists. Licensing united the three sects against these new interlopers. While the sects still viewed medicine somewhat differently, their differences were not nearly as great as those between them and these new medical apostates. Additionally, Regulars, Eclectics, and Homeopaths dominated medical licensing, and they did not want these specialities to flourish unchallenged. Licensed physicians directed their state organizations to prosecute Christian Scientists.<ref> Martin Kaufman, <i>Homeopathy in America: The Rise and Fall of Medical Heresy</i> (The Johns Hopkins University Press, Baltimore, 1971), 141-142.</ref>
Christian Scientists were never able to acquire the same type of legislative protections for their practice rights as other groups such as Osteopaths. Arguably, they did not need protection from medical licensing laws because state courts were less willing to rule that they practiced medicine. Unlike Osteopaths who did everything in their power to look, act, and behave like traditional doctors, Christian Scientists’ practices were dramatically different. As Osteopathic medical schools began to teach students about surgery and obstetrics during the first decade of the twentieth century, Christian Scientists still focused on religion and metaphysics.<ref>Gevitz, Norman, <i>The DOs: Osteopathic Medicine in America</i>, 2nd edition, (John Hopkins University Press, Baltimore, 1982, 2004), 69-70.</ref> Osteopathy quickly began to adopt aspects of Regular medicine, and it was even wryly noted by a Regular medical journal that the American School of Osteopathy recommended a book list to its students where one-hundred-and-twelve of the one-hundred-and-eighteen books were written by Regulars.<ref> “Another Phase,” <i>California State Journal of Medicine</i>, Vol. V, No.2, (1907): 20, http://books.google.com/ebooks.</ref> Even more problematic was that when Christian Scientists treated patients, they did not behave as doctors and their practices did not resemble traditional medical care. Even though Osteopaths did not utilize drugs, they physically performed active services such as manipulating limbs, joints, and muscles. The differences between the two specialities were stark.
Christian Scientists claimed “that the work of healing through Christian Science is accompanied by religious instruction or spiritual teaching which is calculated to destroy the foundation of disease.”<ref> Clifford Peabody Smith, <i>Christian Science, Its Legal Status: A Defense of Human Rights</i> (Boston, 1914), 8, http://books.google.com/ebooks.</ref> Following Mary Baker Eddy’s teaching in Science and Health with Key to the Scriptures, they argued that Jesus “demonstrated the power of Christian Science to heal mortal minds and bodies.”<ref> Mary Baker Eddy, <i>Science and Health: With Key to the Scriptures</i> (Boston, 1916), 110, http://books.google.com/ebooks.</ref> Eddy believed that she rediscovered Christ’s healing powers after analyzing the Bible. Essentially, she contended that the “mind govern[ed] the body, not partially but wholly.”<ref> Eddy, 110.</ref> Christian Scientists stated it was a sin to take drugs to alleviate suffering or to cure a disease. Because the mind governed the body, medicines were unnecessary. Instead of medical treatment, Christian Scientists offered their patients a unified “system of medicine” and a “system of ethics” that promised a complete “system of healing.”<ref> <i>Nebraska v. Buswell</i> 58 N.W. 728, 730 (1894).</ref> Christian Scientists never pretended to be physicians because they believed that doctors were completely unnecessary.
==Prosecuting Christian Science in the Courts==
[[File:Christian_Science_Church_and_Reflection,_Boston,_Massachusetts.jpeg|thumbnail|320px370px|left|First Church of Christ Scientist, Boston, MA]]
Medical licensing authorities were concerned about the spread of Christian Science and began actively to prosecute them for violating licensing laws. Even though they did not behave like traditional physicians, Christian Scientists made it clear that their methods could cure human ailments. Like physicians, they also readily accepted payment for their services. Christian Scientists argued that their system of healing was as valid as any other, and defended themselves from overzealous licensing boards by alleging that any interference with them was a violation of their First Amendment right to freedom of religion. Clifford Smith, a judge and Christian Science advocate, argued that medical regulations discriminated against other healing practices “create[d] a monopoly, and in effect establish[ed] a state system of healing” that unfairly discriminated against Christian Scientists.<ref> Clifford Peabody Smith, <i>Christian Science, Its Legal Status: A Defense of Human Rights</i> (Boston, 1914), 12.</ref> State licensing boards in several states actively pursued Christian Scientists. Historian Rennie Schoelpflin combed through state courts records and identified several cases where Christian Scientists were prosecuted for practicing without a medical license. In most of the cases Schoelpflin found these practitioners were ultimately exonerated by lower level courts or appellate, but this was not universally true. Some states courts did find that Christian Scientists were practicing medicine.<ref> Schoelpflin, 149, 151, Appendix.</ref>
==Conclusion==
Christian Science struggled to acquire legal recognition in the early twentieth century. Schloepflin identified thirty-eight states between 1900-1915 that attempted either to ban the practice or force all Christian Scientists to comply with medical licensing laws. But over the twentieth century, many states gradually carved out limited exemptions for Christian Scientists. As licensing and examining boards continued to apply pressure to Christian Science, leaders within the Christian Science community shifted away from the professional practice of Christian Science medicine. Christian Science leaders later recognized that “healing the sick [was] a consequence of Christian Science practice and not its prime object.”<ref>Schloepflin, 161-166, citing Farlow, <i>Relation of Government</i>, 6.</ref> Still, Christian Scientists continued to ply their trade and charge patients for their services into the 1980s.
 
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