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Early institutions of higher learning existed long before universities were established. These early institutions conducted research and taught pupils, similar to our ideas of universities today. Early recordings from Egypt and Mesopotamia suggest there were not only scholars who conducted research but also these scholars likely taught and were affiliated with institutions of learning. The Ashurbanipal Library at Nineveh and Library at Sippar were collections of knowledge that likely also had students and teachers associated with them that taught a select group of individuals who not only learned the complex written languages of Egypt and Mesopotamia their day but also began to study and apply their knowledge. <ref>For more on learning in Mesopotamia and Egypt, see: Krebs, Robert E. 2004. Groundbreaking Scientific Experiments, Inventions, and Discoveries of the Middle Ages and the Renaissance. Groundbreaking Scientific Experiments, Inventions, and Discoveries through the Ages. Westport, CT: Greenwood Press.</ref>

The first institution that was more fully documented was the Platonic academy Academy (Figure 1), founded in 387 BCE, and with Aristotle's Peripatetic school was founded in 335 BCEhaving derived from Plato's Academy. These schools generally had a select few pupils and were not institutions for mass education.<ref>For more on the early Greek higher education institutions, see: Reale, Giovanni, John R. Catan, and Giovanni Reale. 1990. Plato and Aristotle. A History of Ancient Philosophy, Giovanni Reale ; 2. Albany, NY: State Univ. of New York Press, pg. 149.</ref> They were seen as privilege for a select few. Perhaps one of the first truly international institutions of higher education was the Musaeum, an institutions that brought knowledge to it from around the known world. The Library of Alexandria was part of this institution and it served as a repository for knowledge not just from the Hellenistic world but also accumulated knowledge from Babylonia and Persia that had preceded Greek scholarship. The Musaeum largely functioned like an international university, where students would come to be educated by the best teachers. The Ptolemaic state was tolerant to scholarship and allowed individuals from many regions to come to Alexandria to be involved in this institution.<ref>For more on the Musaeum and Library at Alexandria, see: MacLeod, Roy M., ed. 2000. The Library of Alexandria: Centre of Learning in the Ancient World. London ; New York : New York: I.B. Tauris ; In the U.S.A. and Canada distributed by St. Martin’s Press.</ref>

In the ancient world, several regions developed traditions of scholarship. In the Indian subcontinent, Pushpagiri and Nalanda were two well known centers of higher education. These institutions were devoted to Buddhist teaching but also trained individuals in arts, medicine, mathematics, and astronomy. Even politics, or something comparable to political science, in essence or political theory, was taught at these academies. Earlier Hindu tradition and higher learningcetnres, such as Taxilia, also inducted students. This place became associated with one of the earlier earliest economic treatises known to us, a text call the Arthashastra, which also discussed other topics as well, such as political statecraft.<ref>For more on India's higher education ancient tradition, see: Mookerji, Radhakumud. 1989. Ancient Indian Education: Brahmanical and Buddhist. Delhi: Motilal Banarsidass.</ref>