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Nature's Path: Interview with Susan E. Cayleff

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Here is our interview with Susan E. Cayleff.
====Why were you attracted to the topic of naturopathic healing? What spurred your interest?====
I’ve researched and published on the intersections of women’s lives and the history of alternative healing and medicine for decades. I’ve focused on the 19th century cold water cure movement, patent medicines, self-help regimes, ethnic and racial folk healing ways and the stinging critiques levied against organized medicine by alternative healing sects: homeopathy, botanics, hydropathy, and women’s groups in the modern era. Around 1990, I was contacted by Cathy Rogers, N.D. (Naturopathic Doctor) then President of the American Association of Naturopathic Physicians who had read my book Wash and Be Healed: The Water Cure Movement and Women’s Health (1987, 1992). Since water cure was a foundational component of naturopathic healing she asked if I’d be interested in researching their movement. This triggered my interest and all these years later has resulted in Nature’s Path. This text looks at the Naturopathic movement within a social context of culture wars between organized medicine and the naturopaths, the notion of relying on an M.D. as “expert” vs. health choices and self-determination, women’s empowerment and much larger critiques of power and authority that permeate American society, 1890s-present.
====What is naturopathy and what was its philosophy? How does it differ from Eclecticism, Hydrotherapy or Botanics?====
Today, to quote the American Association of Naturopathic Physicians, naturopathic practice includes the diagnostic and therapeutic modalities of “clinical and laboratory diagnostic testing, nutritional medicine, botanical medicine, naturopathic physical medicine (including naturopathic manipulative therapy), public health measures, hygiene, counseling, minor surgery, homeopathy, acupuncture, prescription medication, intravenous and injection therapy, and naturopathic obstetrics (natural childbirth).” As in the past, naturopathy is a philosophy for a way of life, linking body, mind and daily purpose to stay healthy. (See [http://www.naturopathic.org/content.asp?contentid=59 The American Association of Naturpathic Physicians].)
Naturopathy differed from the 19th medical sects of eclecticism, hydropathy, botanics (herbal medicinals) and chiropractic in many ways. It is not a single cause/cure premise. Bodily wellbeing cannot be attained through any one healing system like these, most especially not through regular medicine. The best methods must be combined from many practices to create a healthy world and body. It does have in common with these named an insistence that the individual cannot be a passive recipient of expert-driven health care. Rather, health is predicated on personal responsibility. Naturopathy also relied and still relies heavily on women’s knowledge and expertise as both professional practitioners and domestic healers.
====Who were the leading figures in naturopathy? Did women play a large role in both practicing and advocating for naturopathic healing?==== 
The Lusts were the premiere popularizers of the movement. Before and after their marriage in the late 19th century and first decade of the 20th century they founded the American School of Naturopathy in New York City, a health food bakery, numerous periodical publications, countless therapeutic texts, a hospital and clinic (of sorts) and three away-from-home agrarian health retreats all known as Yungborn (New Jersey, Florida and Cuba).
This political, legal, and financial harassment helps explain why seeking licensure became so critical for naturopaths and the profession. After tireless lobbying and planning, in 1929 and 1931 naturopaths joyfully embraced the passage of two Acts in the US House of Representatives legalizing Naturopathy in the District of Columbia. The Acts made naturopathy a distinct healing profession on par with osteopathy, chiropractic, and allopathy in Washington, D.C. There had also been some success in the Pacific Northwest. These precedents offered a foundation for other states, but provoked increased allopathic backlash.
====How did naturopathy spread across the country? What made it appealing?====
Naturopathy’s root practices (botanics, eclecticism, water-cure, sun and air cures) were used nationwide. Naturopathy first grew popular along the east and west coasts and in Chicago, but it spread rapidly through national meetings, conventions, and Lust’s state-by-state lobbying for licensure. Naturopathy was first and foremost part of a nationwide populist movement. The desire for choice in medical practitioners and the relentless critique of invasive allopathic methods went hand-in-hand with the Progressive Era’s push back to industrialization, monopolies, and condemnation of capitalist greed, overbearing enforcement of expert-driven laws, governmental enforcement tactics of public health policies (forced vaccination) that removed agency from individuals. Naturopathy was part of the response to anti-immigrant sentiments and anti-Black racism that produced notoriously unhealthy slums and poverty.
Naturopathy grew again in the 1960s and ‘70s during the counterculture revolution. The biases and shortcomings of organized medicine were critiqued by the holistic health movement, anti-nuclear activists, feminist consciousness-raising groups, and health food industries.
====How has the profession persevered? Are naturopathic healers licensed today?==== 
Licensed naturopathy is thriving. The American Association of Naturopathic Physicians, long housed in the Pacific Northwest, a regional stronghold for the movement, relocated to Washington, DC to facilitate lobbying efforts. It is licensed in 17 states (AK, AR,CA, CO, CT, HI,ID,KS,ME,MN, MT, NH, ND, OR, UT VT, WA, Washington, DC., Puerto Rico and the US Virgin Islands). Its seven accredited educational institutions are Bastyr in WA, National College of Naturopathic Medicine, Portland, OR, Southwest College of Naturopathic Medicine and Health Sciences, Tempe, AZ, University of Bridgeport College of Naturopathic Medicine, CT, National University of Health Sciences in Lombard, IL, Canadian College of Naturopathic Medicine, Toronto, Ontario and Boucher Institute of Naturopathic Medicine in New Westminster, British Columbia. They offer the same basic sciences training as traditional medical schools, along with instruction in integrative medicine, botanical medicine, clinical counseling, homeopathy, laboratory and clinical diagnosis, minor surgery, naturopathic physical medicine and nutritional science. There are also dual degree programs in which students study for an additional period to obtain a Master’s in an area of specialization, such as acupuncture and Chinese medicine, midwifery, or counseling psychology.
The national office provides guides and lobby kits, along with an annual “DC Federal Legislative Initiative” to bring workshops on political leadership and lobbying tutorials to increase the reach of the profession. These efforts resulted in the federally-sanctioned national Naturopathic Medicine Awareness Week celebrated for the first time in 2013. The Affordable Care Act holds promise for naturopathy and other complementary and alternative medicines. Insurance reimbursement remains a key concern: without it, only those able to afford the services out of pocket can consult a practitioner. The irony of this for a movement that has labored for inclusivity is evident.
====How has Naturopathy changed from its roots?====
[[File:National_College_of_Naturopathic_Medicine_(Portland,_Oregon).jpg|thumbnail|275px|National College of Naturopathic Medicine in Portland, Oregon]]
:This is a fascinating and complex question. To survive, naturopathic practitioners needed to secure legal licensure or be completely obliterated. This is contrary to the original philosophy that natural medicine should be taught to patients so they can be responsible for their own health--ideology that was foundational to the movement. Early naturopaths loathed AMA credential-based authority, in part because regular medicine insisted on complete control over natural health, labeling other healing philosophies as quackery. There were, indeed, quacks that sold so-called cure-alls—elixirs or opiate and alcohol-based “cures” for everything from cancer to headaches. There were also diploma mills cranking out bogus degrees (but the same was true for allopaths in the early years as well).
:But naturopaths wanted the freedom to practice, and that meant finding legitimacy in an already-established system of expert-based medicine. They also realized they needed standards so as not to be confused with the charlatans. This set the stage for ongoing disputes between various factions of licensed naturopaths, self-proclaimed natural healers and old-time nature doctors. The arguments and infighting almost destroyed the profession a few times. Despite these tensions and ironies, I do think the migration to credentialed expertise was necessary precisely because of the countless charlatans and under-schooled (perhaps well meaning) “practitioners” who called themselves naturopaths.
:Early naturopathy heralded agrarian living as ideal. This made it inaccessible to most urban dwellers--the precise population most in need of the therapeutics. Just basics of a clean environment, clean air, sunshine, and clean water would have made an immense difference to those in the crowded cities, and these were the essentials of long-term naturopathic health strategies. So authors, teachers, correspondents and practitioners modified that agrarian utopian vision to be in sync with real life possibilities—cooking, exercise, etc. This served to make women’s involvement and leadership even more critical: domestic knowledge, applied to familial health and wellbeing, became the first line of approach.
:Many current licensed naturopaths are far more willing to embrace some of the benefits of biomedical medicine. This statement is complicated, perhaps overstated, but signifies an important shift nonetheless. Diminished are the carte blanche rejections of all pharmaceuticals (synthetic versus plant-based treatments) and vaccinations, replaced with a more tempered “weigh the evidence and outcomes” advice. Antibiotics are seen by some as having value, although a single-minded “fighting germs” approach still echoes as an inadequate theory of disease causality.
:And professionalization itself can shift the focus from the political to the personal--again, antithetical to early philosophical leanings. Making a profitable living can be in conflict with an ethos of community betterment, which was so much the core of the original creators.
:====What surprised you the most when you were researching this topic?====:I have been blown away by the scope and vision of early and current day naturopaths and naturopathic medicine. It has been from its inception a radical vision advanced by a devoted band of eclectic firebrands who view health, life, self-determination and environmental integrity as interwoven. They have dared to critique (and outright condemn) cultural “givens” such as animal experimentation, professionalization, vaccination (at a time when it was highly imperfect and unregulated for safety and effectiveness), AMA authority and profit-driven capitalists making decisions that affect the masses. Gender equity and social class consciousness is a continuous theme: women have not merely contributed to naturopathy, they have co-created it at all levels and their labors, ideas, analysis and skills have been openly recruited and deemed assets. Working people have the most to benefit-and lose-from accessibility to health care prevention and affordability. Few other healing systems keep these factors in the forefront as naturopathy does.
:While I wasn’t surprised by this, I was delighted to learn of recent initiatives to tailor health care for LGBTQ+ people, address environmental toxins, especially in low income and communities of color; links with Green initiatives and a continued critique of dominant “truths” that so often injure so many.
:====If there was one thing that you wanted people to know about the history of Naturopathy what would it be?====:The history of Naturopathy teaches us that a shared radical vision can bring about significant and lasting positive disruptions to power relations that can benefit human health and women’s empowerment. It teaches us that the causes of ill health--and of wellbeing--are integrally interwoven with how we live physically, mentally, and spiritually, and that what we value and how we function as individuals impacts the global community.
:====How would you recommend using your book in a history class? What type of classes would it be best suited for?====:Nature’s Path can enhance curriculum in American history, Women’s Studies classes, health and healing and social change classes. The chapters and their detailed subheadings lend themselves to topical and chronological insertion into course syllabi. This is a terrific text for faculty wanting to introduce not only new content knowledge, but for those who want to generate analytic discussion about power relations, gender equity, institutional monopolies, the courage to defy the norm and radical thinkers and practitioners who dare chart their own vision.:

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