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[[File: 759px-Carlos V en Mühlberg, by Titian, from Prado in Google Earth.jpg|300px|thumb|left|Emperor Charles V at the Battle of Mulhberg]]
The Peace of Augsburg (1555) was a peace treaty that sought to end the religious struggle in the German lands and the Holy Roman Empire in the mid-sixteenth century. The Peace of Augsburg was signed by Charles V, the Holy Roman Emperor, who was a Catholic and the Protestant Schmalkaldic League. The treaty of Augsburg was an attempt to end the series of religious wars that had destabilized the Holy Roman Empire, which was the largest political entity in Europe at the time.
The treaty, also known a the Settlement of Augsburg , sought to prevent Catholics and Protestants from going to war again and to end religious tensions and violence in the Imperial lands. The treaty briefly did maintain peace in the Holy Roman Empire, but the treaty ultimately failed. Why did the Peace of Augsburg fail , and how did it lead to the Thirty Years Wars?
The settlement ultimately failed because it did not, admit Calvinist to the terms of the treaty , and it was unable to define the religious status of the Episcopal states. Most importantly, it created a mutually hostile Protestant and a Catholic bloc in Central Europe. This hostility eventually led to the Thirty Years War, the most brutal conflict , according to some, in European history.
====Background==What conflict did the Peace of Augsburg end?==
[[File: Lucas Cranach d.Ä. (Werkst.) - Porträt des Martin Luther (Lutherhaus Wittenberg).jpg|300px|thumb|left|Portrait of Martin Luther]]
The Holy Roman Empire was a fragmented collection of largely independent states, of various sizes. The Holy Roman Emperor, who was a member of the House of Hapsburg , directly ruled some of the lands, but in the rest of the Empire, he was only a ‘nominal head of statein the rest of the Empire.’<ref> Hale, JR, <i>Reformation Europe</i> (Pelican, London, 1998), p 134</ref> The Hapsburg’s the hereditary rulers of Austria , were elected Emperor by the major states in the Empire. As a result, it was a very loose federation. It has often been likened to the modern European Union. In 1517 Martin Luther nailed his 95 theses on the door of the Cathedral in Wittenberg. In these, he challenged the authority of the Pope and called for the reform of the Church based on the Bible. Luther's actions initiated the Reformation in the Holy Roman Empire.
In 1531, these Protestant rulers came together to form the Schmalkaldic League, a military and a political alliance, and ‘promote and expand Protestantism.’<ref> Cameron, Euan. <i>The supporters of Luther knew that Charles was too preoccupied with his wars in Italy and the Ottoman’s to interveneEuropean Reformation</i> (Second ed.) (Oxford, Oxford University Press, 2002), p. It was only after 113</ref> Charles V had defeated was the French king could Holy Roman Emperor and a Catholic, and he turn his attention lost control of much of Germany to affairs in Germanythe League. He formed a League that aimed tried to destroy Protestantism and re-establish religious unity in enter negotiations with the Empire. Charles and his army was victorious and captured Saxony and won a great victory at the Battle of MilbergProtestant League, but these were unsuccessful.
A Lutheran ruler had the same rights about the religion of his subjects as a Catholic. There were the many Ecclesiastical States in the Holy Roman Empire, such as Cologne's city-state.<ref>Hale, p. 117</ref>. These were realms that were ruled by Catholic Bishops or Archbishops. If a prelate changed his faith to Protestantism, he was expected to resign and make way for another Catholic bishop.<ref>Holborn, Hajo. <i>A History of Modern Germany, The Reformation</i> (Princeton: Princeton University Press), p. 195</ref> Knights were also exempted from the requirement of religious uniformity, and they could still practice their faith even if it were at odds with that of their ruler. One of the most critical aspects of the Treaty was that it only applied to Lutherans and Catholics. Rulers who followed Calvinism and the teachings of the Anabaptists were not recognized. The rights of members of these churches were also not recognized by the Peace , and they not accorded parity of esteem with Catholics and Protestants. The treaty sought to ensure a balance of power between Germanys’ Protestant Protestants and Catholics and in doing so to ensure peace and an end to sectarian strife. In It managed to end the war in the near term, it did manage to end the war but the religious conflict was to persist persisted in many areassome parts of Germany. The Peace of Augsburg guaranteed that the House of Hapsburg would continue to be elected the Imperial ruler. However, the Emperor had little or no control of northern Germany , the heartland of Lutheranism.
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====Religious Did the Peace of Augsburg end religious tensions==?==
[[File: Karel Svoboda Defenestrace.jpg |300px|thumb|left|Defenestration of Prague 1618]]
The Peace of Augsburg created a temporary end to hostilities, ; it did not resolve the underlying religious tension in Germany and in central Europe. There were continued tensions between Catholics and Protestants. Despite the agreement that those who did not share the religion of the prince or ruler should conform or leave the realm, in the treaty , many did not. This meant that there were rival groups of Catholics and Protestants living near each other in an uneasy peace. There are many instances of riots and violence between the two groups. The situation was made more complex by the spread of Calvinism in the latter part of the sixteenth century. Many Germans were drawn to the Calvin's teachings of Calvin and his ideas on the ‘elect’ and ‘predestination’‘predestination. ’ Several German rulers , especially in Brandenburg and the Rhineland , tolerated Calvinists. The Calvinists , although Protestants were not Lutherans and they were distrusted and even persecuted by Lutheran rulers. Catholics naturally saw them as just another Protestant sect. The Peace of Augsburg did not foresee the rise of Calvinism in Germany. At the time of the writing of the treaty, they were a small group. By the 1580s, they were a significant minority, and their activities helped increase Germany's religious tensions. By the 1600s, several rulers proclaimed themselves Calvinists, such as the Landgrave of Hesse-Kassel and the Elector of Brandenburg. As Calvinists, they were not covered by the principle of ‘one ruler, one faith.’ This threw the entire Peace of Augsburg into doubt.
====Bishops What was the source of the continuing tension between Catholics and Rulers==Protestants?==In the Holy Roman Empire, there were very many ecclesiastical principalities and they . They ranged in size from a small town to large territories, often containing significant urban centers such as Cologne. The Treaty , after protracted negotiations , had to deal with the issue of ecclesiastics who converted to Lutheranism. The Catholic side was concerned that if a bishop or another religious leader converted that his realm would become Lutheran. This had happened during the Reformation. The Head of the Teutonic Knights in Prussia, originally an order of warrior-monks , had converted to Protestantism , and as a result , all the Prussian territories had become Protestant. The Catholics demanded that any bishop or religious leader that had converted to Lutheranism should return his realm as by rights their lands belonged to the Catholic Church.
However, those bishops and others who had converted refused to return their lands and became the secular ruler of the former ecclesiastical principalities. This was a source of continuing tension between the Protestants and the Catholics and many . Many of the latter believed that the Protestant side had not respected or fully implemented the Augsburg's treaty of Augsburg. This led to frequent clashes between both members of both confessions over the future of Episcopal principalities. For example, in the Cologne War (1583-1588), when the prince-archbishop became a Protestant , it led to a brutal sectarian war between Catholics and Lutherans. One of the principal causes of the Thirty Years War principal causes was the ‘lack of clarity over the status of these episcopal princedoms.’<ref> Wilson. p 67</ref>
====Dividing Christendom==What did the Peace of Augsburg accomplish?==
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The Peace of Augsburg led to the partition of Germany into two separate confessional blocs, one Catholic and the other Protestant, even though they all inhabited the Holy Roman Empire. It sought to establish a balance of power between them to ensure peace in the Empire. The settlement did succeed in establishing a balance of power in Germany but . Still, it was never a stable one , and it only lasted so long because the Hapsburgs were distracted elsewhere. The Augsburg Treaty had effectively partitioned not only the Holy Roman Empire but also Christendom.<ref> Hale, p. 118</ref>
After the Augsburg's Peace of Augsburg, Germany was composed of two separate confessions who that did not trust each other and saw each other as heretics. They both sought to gain an advantage over the other and to increase their territory at the other's expense of the other. The Augsburg's settlement of Augsburg did end a war , but it also copper-fastened the division on of the Empire into a Catholic and a Protestant bloc. When the balance of power broke down in 1618, these two mutually hostile religions began a war that was unprecedented in its loss of life and destruction.<ref>Wilson, p. 656</ref>
The settlement failed to resolve the status of the episcopal principalities ' status whose bishops had converted to Lutheranism and this , which was to poison relations between both sides for decades. Perhaps the most significant failure of the settlement was that it created two mutually hostile blocs, and there . There was no mechanism designed by the settlement to defuse tensions or to resolve conflicts. This led to the collapse of the Peace of Augsburg and the Thirty Years War, one of the greatest tragedies in Europe’s long history.{{Mediawiki:AmNative}}
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