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__NOTOC__[[File:800px-Mary Wollstonecraft by John Opie (c. 1797).jpg|thumb|left|250px|Figure 1. Mary Wollstonecraft arguably was one of the first modern writers advocating for feminist causes.]]While there is no clear consensus as to when 'first wave' feminism occurred, most accept that in the 19th century, as industrialization progressed, and new mass movement began, first wave 1st Wave feminism emerged. The term itself was only coined in 1968 by Martha Lear, who also coined the term second wave[[What was the Second Wave Feminist Movement?|Second Wave Feminism]]. There is also a [[What was the Third Wave Feminist Movement?|Third Wave Feminist Movement]] that began in 1990s. First wave Wave feminism focused on what we now consider basic issues of inequality in light of more recent developments.

====Origins of First 1st Wave Feminism====Although feminism can be argued to have its roots in many ancient periods, modern feminism begins around the late 17th and 18th centuries, during the Enlightenment in Europe. One of the early feminists was Mary Wollstonecraft, who mostly wrote in the late 18th century (Figure 1). She was heavily influenced by Rousseau and French political thinkers who began to advocate that societies, and individuals specifically, should have rights that the state provides. Individual rights, separate from teaching from the church, began to become a key focus for philosophers during this period. Individual liberty, as argued, was to be upheld by the state. Similarly, English philosophers, such as John Locke living earlier, had taken up similar ideas.

Mary Wollstonecraft, living in the late 18th century, was heavily influenced by Rousseau and French political thinkers who began to advocate that societies, and individuals specifically, should have rights that the state provides. Individual liberty, as argued, was to be upheld by the state. Similarly, English philosophers, such as John Locke living earlier, had taken up similar ideas. However, philosophers and writers often ignored women and Wollstonecraft was among the first to call for gender equality. She believed reason and education should be the foundation of social orderthat included equality for women. Her books (<i>[https://www.amazon.com/gp/product/019955546X/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=019955546X&linkCode=as2&tag=dailyh0c-20&linkId=f7ede341ed268d1f21573c5f2e2ef23d A Vindication of the Rights of Women]</i>, published in 1792, and <i>Maria, or the Wrongs of Women</i>,published in 1798, were often controversial in their day but also demonstrated her ideas. She saw the lack of focus in educating women as making them appear less informed as men in society. Although we see her views as largely expected and normal today, for over a century her writings and influence were minimized or even avoided by later feminists due to the morals of the day. She had at least two highly publicized affairs that produced at least one child out of wedlockand was explicit about her sexuality. The focus on her behavior, rather than ideas, unfortunately , diminished her influence in the early 19th century as feminists ideas increasingly emerged.<ref>For more on Wollstonecraft, see: Taylor, B. (2003). <i>Mary Wollstonecraft and the feminist imagination</i>. Cambridge, U.K. ; New York: Cambridge University Press.</ref>{{Mediawiki:TabletAd1}}====The Birth of the Social Reform Movement====[[File:Suffragettes-1921.jpg|thumb|left|300px|Figure 2. The suffrage movement and suffragettes helped create momentum for the right to vote for women.]]In the United States, early 19th century women emerged advocating emancipation for slaves, temperance and greater freedom for women compared to men. These campaigns were a direct outgrowth of the [[What was the Second Great Awakening?|Second Great Awakening]]. The Second Great Awakening in the United States (1790-1830) was a religious revival that not only brought in new converts to Christianity, but it inspired female reformers in the United States. The leaders of this Christian movement argued that people had control over their lives and salvation in opposition to views of the existing Calvinist churches. As part of this movement, women were encouraged to build new churches and push for moral reforms in the United States. Fairly quickly women became moral advocates, while most women joined the Temperance Movement other were attracted to the abolition of slavery and expanding rights for women.

The 19th century also emerged as a period of emancipation, not only in the US, which was relatively late in freeing their slaves, but also in the UK, other European countries and in the Americas. This led to the emergence of women, who had campaigned for the freeing of slaves, to develop their own political thoughts and ideas about what emancipation really meant. In the United States, mid-19th century women emerged advocating emancipation for slaves and soon greater freedom for women comparable to men. The Seneca conventionConvention, in 1844, was the first organized convention to discuss the social, civil, and religious condition and rights of women. This was led by Quakers, who were also leading abolitionist. Prominent women that began to emerge from this convention and its later offshoots included [https://www.amazon.com/gp/product/0393317080/ref=as_li_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=0393317080&linkCode=as2&tag=dailyh0c-20&linkId=a19ced3df0656bae40f785aceaf1aa85 Sojourner Truth], Elizabeth Stanton, Lucretia Mott, Matilda Joslyn Gage, and, among the most well know, Susan Brownell Anthony. Interestingly, many early congresses calling for the emancipation of slaves often shunned women or gave them secondary roles. One key obstacle was many had interpreted their faith to stand against slavery, but at the same time they saw had or interpreted that God created the sexes differently. In effect, women were not equals to men concerning rights. This contradiction, therefore, became an obstacle for early feministsworking within the abolitionist movements.<ref>For early 19th century feminists and the Seneca Convention, see: Roediger, D. R., Blatt, M. H., & Lowell Conference on Industrial History (Eds.). (1999). <i>The Meaning of slavery in the North</i>. New York: Garland Pub.</ref>

Elizabeth Stanton and Susan Anthony, after the Civil War and in 1868, began to focus on creating a platform for women to rally around. They created the a newspaper called <i>The Revolution</i>. This publication helped to rally support to what they saw was one of the first great obstacles to greater freedom, which was the right to vote. In effect, this helped to launch the suffrage movement in the United States. Other countries also, at about the same time or even earlier in some cases, began to have women organizations calling for greater female rights and literature advocating voting for women. This movement included Scottish activist Marion Reid, who collaborated with American feminists and began to see that greater interest in the ideals of a virtuous woman in Victorian Britain creating a repressive standard for women. <ref>For more on Stanton and Anthony, see: Stanton, E. C., Gordon, A. D., & Anthony, S. B. (1997). <i>The selected papers of Elizabeth Cady Stanton and Susan B. Anthony</i>. New Brunswick, N.J: Rutgers University Press.</ref>

While some women, such as Barbara Leigh Smith, focused on employ employment and education for womenas critical areas to focus on, others saw other goals as necessarymore of a key focus. In particularIncreasingly, more feminists began to see that obtaining voting rights was perhaps among the most important steps before other rights could be secured. Throughout the late 19th century was increasingly focused on obtaining voting rights for , Biblical interpretation of women's role in the house and family prevented their ability to advance feminist ideals. To counteract the power of the church's or some religious interpretation of sex-based hierarchy, Stanton produced an influential work called <i>The Woman's Bible</i>, written in 1895. Although it was much maligned by Biblical scholars, Stanton tried to argue for equality using the Bible. The National Woman Suffrage AssociationThis helped to provide some religious justification, already established by 1869, became a prominent organizations advocating at least for woman suffrage, which took more radical approaches, such as rejecting the 15th Amendment unless it included woman suffrage. The other major movement was American Woman Suffrage Associationsome, which advocated for state by stat campaigning to achieve suffrage. There was a wide split among feminists regarding the approach. However, emerging feminism in the late 19th century it became clear that having rival groups weakened the suffrage movement. In 1890, the two groups merged and formed the National American Woman Suffrage Association (NAWSA)period.

In 1869, John Allen CampbellFurthermore, the first Governor of the WyomingNational Woman Suffrage Association, granted women the right to votealready established by 1869, making Wyoming the first territory or state women had specific laws that expressed their rights to vote. The National Woman's Party emerged in 1916 as another became a prominent organization advocating for woman suffrage organization, which broke from the NAWSAtook more radical approaches, which had focused only on states rather than any federal laws. They held high profile protests in front of such as rejecting the White House during World War I15th Amendment unless it included woman suffrage. Although their protests were often ignoredThe other significant movement was American Woman Suffrage Association, arguably effort which advocated for state by women during the war, mostly in replacing men in factories, helped many stat campaigning to see that women did have equal skills to menachieve suffrage. This helped to persuade, along with There was a full split among feminists regarding the feminist organisationsapproach. However, many in congress the late 19th century it became clear that women should have having rival groups weakened the right to votesuffrage movement. Congress passed In 1890, the 19th Amendment in 1919 two groups merged and enough states ratified formed the amendment by 1920, making right for women to vote legal National American Woman Suffrage Association (NAWSA).<ref>For more on emerging suffrage movements in the United States in 1920. While the process itself was contentiouslate 19th century, often with hunger strikes and even mob violencesee: Tetrault, sometime by both sides in the argument, there continued to be problems in the 1920sL. (2014). Some regions tried to argue the 19th Amendment was unconstitutional <i>The myth of Seneca Falls: memory and tried to bar women from holding office or voting. Nevertheless, with the gradual acceptance of women as voterswomen’s suffrage movement, what can be considered the First Wave 1848-1898</i>. Chapel Hill: The University of feminism had culminated in achieving a major success for womenNorth Carolina Press.</ref>

While there has been much focus on feminists In 1869, John Allen Campbell, the first Governor of Wyoming, granted women the right to vote, making Wyoming the first territory or state women had specific laws that expressed their rights to vote. The National Woman's Party emerged in 1916 as another suffrage organization, which broke from the United StatesNAWSA, feminists movements which had also developed focused only on states rather than any federal laws. They held high profile protests in various periodsfront of the White House during World War I, as they saw targeting the federal government as the most notably after expedient way to gain the 18th centuryright to vote. Although their protests were often ignored, arguably effort by women during the war, mostly in replacing men in factories, helped many countriesto see that women did have equal skills to men. Southern Australia was among This helped to persuade, along with the first places women could votefeminist organizations, where many in 1895 Congress that women should have the right to vote was achieved by women there. Catherine Spence was a prominent figure who had campaigned for the vote.

In DenmarkCongress passed the 19th Amendment in 1919, and enough states ratified the amendment by 1920, they had already achieved not only voting rights but equal rights laws that protected a woman's access making the right for women to educationvote legal in the United States in 1920. While the process itself was contentious, work often with hunger strikes and marital rights during even mob violence, sometimes by both sides in the argument, there continued to be problems in the 1920s. In effectSome regions tried to argue the 19th Amendment was unconstitutional and tried to bar women from holding office or voting. Nevertheless, with the gradual acceptance of women as voters, they what can be considered the First Wave of feminism had begun to move to topics that only were culminated in achieving a major success for women (Figure 2).<ref>For more fully addressed by second wave feminists on the late 19th century and early 20th century path for women in other countries by gaining the 1960sright to vote, see: Smith, K. M. (1994). <i>New paths to power: American women, 1890-1920</i> New York: Oxford University Press. </ref>

In Iran, at ====First Wave Around the time of World====While there has been much focus on feminists in the Seneca Falls conventionUnited States, feminists movements had also developed in 1848various periods, a religious movementmost notably after the 18th century, called Babism, represented a view that God wanted women to be equal to men and had been in many countries. Southern Australia was among the earliest religious movements first places women could vote, where in 1895 the Islamic regions of the Middle East right to advocate the removal of veils and greater freedom for vote was achieved by womenthere. The movement helped eventually start Bahaism, Catherine Spence was a religious idea that sought unity among many religions and also advocated greater roles and equality prominent figure who had campaigned for women. Although these movements have largely been suppressed, it helped to launch or influence feminist ideas in non-Western regions. In Russia and China, the rise of socialist and eventually Communism helped to create greater feminist equalityvote. Although Women did gain <ref>For more on Australia's struggle for the right to vote and be considered equal to men in Soviet societyfor women, voting was restricted to the Communist party. Womensee: Oldfield, however, gained rights in other areas that Western women did not have access to for decadesA. This included generous maternity leave, free childcare, abortion rights, and generally had greater access to higher education(1992). However, by the later half of the 20th century, women did not make as much gains <i>Woman suffrage in holding political power Australia: a gift or even high-level job rolesa struggle</i>? Cambridge ; New York: Cambridge University Press.</ref>

In the UKDenmark, women gained the right they had already achieved not only voting rights but equal rights laws that protected a woman's access to vote in 1918education, although their work and marital rights were not equal until 1928during the 1920s. The suffragettes In effect, they had begun to move to topics that only were often notorious for their militancy more fully addressed by second-wave feminists in trying to achieve their goalsother countries by the 1960s. HoweverIn Iran, at the time of the Seneca Falls convention, in 1848, a religious movement, called Babism, society had also increasingly saw represented a view that it was natural God wanted women to have women be given equal to men and had been among the earliest religious movements in the Islamic regions of the right Middle East to voteadvocate the removal of veils and greater freedom for women. The UK movement helped eventually start Bahaism, a religious idea that sought unity among many religions and also had other restrictive lawsadvocated greater roles and equality for women. Although these movements have largely been suppressed, such as prohibition from wealthy women from controlling their propertyit helped to launch or influence feminist ideas in non-Western regions. In Russia and China, that were not fully removed until the late 1890srise of socialist and eventually Communism helped to create greater feminist equality. In Although women did gain the 1850sright to vote and were considered equal to men in Soviet society, divorce became an issue that at least by party ideals, voting was moved restricted to the civil courts rather than requiring the Church Communist party. Women, however, gained rights in other areas that Western women could only dream about for many decades. This included generous maternity leave, free childcare, abortion rights, and generally had greater access to higher education. Some of these have yet to be responsible forachieved in the West. However, by the later half of the 20th century, women did not make as much gains in holding political power or even high-level job roles in the Soviet Union.<ref>For more on these feminist movements, see: Boles, J. K., & Hoeveler, D. L. (2004). <i>Historical dictionary of feminism</i> (2nd ed). Lanham, Md: Scarecrow Press.</ref>

====Later Significance====First wave feminism was instrumental in giving women basic rights such as to vote and even administer their own property. World War II and recovery period that saw men retaking many of their old jobs, in some ways, slowed down the feminist movement. However, by the 1960s the political climate in the West began to change and accept more liberal ideals. While this first wave feminists achieved their key goals, it was evident in countries such as the UK and the US that equality in voting did not translate to equality in the workplace or aspects of social acceptance such as marriage. This Communist states emerged as early countries that embraced more equality, but in the West, this took time as social norms began to be seen change in the context of major wars and increasingly greater roles women played in society, both in a civil and political sense. Nevertheless, the key foundation for second wave feminism required the rights earned by what eventually emerged as second first wave feminists that became prominent by , mainly in giving women political power through the 1960svote.

====Summary====First wave feminism was critical in the late 19th and early 20th centuries in giving women the right to vote and basic rights such as in property. While the roots of this feminism are not clear, new movements from the Enlightenment and industrialization began to focus on female rights and individuality. The 19th century was a time where people questioned basic rights and who had access to them. It emerged that both sexes, as well as different races, should have basic given rights such as emancipation, rights to vote, and rights to own property, even though the battles for equality continued into the 20th century. Achieving the right to vote was generally seen as the major achievement for first wave feminists.{{MediaWiki:AmNative}}

====References====<references/> Updated January 18, 2019 [[Category:Wikis]][[Category:United States History]] [[Category:Women's History]][[Category:Feminist History]] [[Category:Civil Rights History]] [[Category:19th Century History]] [[Category: European History]]