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[[File: 759px-Carlos V en Mühlberg, by Titian, from Prado in Google Earth.jpg|300px|thumb|left|Emperor Charles V at the Battle of Mulhberg]]
The Peace of Augsburg (1555) was a peace treaty that sought to end the religious struggle in the German lands and in the Holy Roman Empire in the mid-sixteenth century. The Peace of Augsburg was signed by Charles V, the Holy Roman Emperor, who was a Catholic and the Protestant Schmalkaldic League. The treaty of Augsburg was an attempt to end the series of religious wars that had destabilized the Holy Roman Empire, which was the largest political entity in Europe at the time. The treat, also known a the Settlement of Augsburg sought to prevent Catholics and Protestants from going to war again and to end religious tensions and violence in the Imperial lands.
The treaty , also known a the Settlement of Augsburg, sought to prevent Catholics and Protestants from going to war again and to end religious tensions and violence in the Imperial lands. The treaty briefly did maintain peace in the Holy Roman Empire , but the treaty ultimately failed. This article is concerned with the reasons for the failure of Why did the Peace of Augsburg fail and why how did it ultimately led lead to the Thirty Years Wars. The settlement failed because it did not, admit Calvinist to the terms of the treaty and it failed to define the religious status of the Episcopal states. Most importantly it created a mutually hostile Protestant and a Catholic bloc in Central Europe and this directly led to the Thirty Years War, the most brutal conflict according to some, in European history. ?
The settlement ultimately failed because it did not, admit Calvinist to the terms of the treaty and it was unable to define the religious status of the Episcopal states. Most importantly, it created a mutually hostile Protestant and a Catholic bloc in Central Europe. This hostility eventually led to the Thirty Years War, the most brutal conflict according to some, in European history. ===Background=Why was the Peace of Augsburg necessary?====
[[File: Lucas Cranach d.Ä. (Werkst.) - Porträt des Martin Luther (Lutherhaus Wittenberg).jpg|300px|thumb|left|Portrait of Martin Luther]]
The Holy Roman Empire was a fragmented collection of largely independent states, of various sizes. The Holy Roman Emperor, who was a member of the House of Hapsburg directly ruled some of the lands , but in the rest of the Empire, he was only a ‘nominal head of state.’<ref> Hale, JR, <i>Reformation Europe</i> (Pelican, London, 1998), p 134</ref> The Hapsburg’s the hereditary rulers of Austria were elected Emperor by the major states in the Empire, as . As a result, it was a very loose federation. It has often been likened to the modern European Union. In 1517 , Martin Luther nailed his 95 theses on the door of the Cathedral in WittenbenbergWittenberg. In these, he challenged the authority of the Pope and called for the reform of the Church based on the Bible. This Luther's actions initiated the Reformation in the Holy Roman Empire. The Catholic Church attempted to suppress Luther and he was forced to seek the protection of the ruler of Saxony. The message of Luther and his calls to reform the church was greeted enthusiastically in many parts of Germany. The elite and the urban middle class were tired of the corruption and worldliness of the Church. This led to the establishment of many break-away churches that refused to acknowledge the authority of the Pope. Many temporal rulers in Germany adopted Protestantism and secularized Church lands and established Protestant Churches in their land. In 1531, these Protestant rulers came together to form the Schmalkaldic League, which was a military and a political alliance and they worked together to ‘promote and expand Protestantism.’<ref> Cameron, Euan. <i>The European Reformation</i> (Second ed.) (Oxford, Oxford University Press, 2002), p. 113</ref> Charles V was the Holy Roman Emperor and a Catholic and he lost control of much of Germany to the League. He tried to enter negotiations with the Protestant League but these were unsuccessful. The supporters of Luther knew that Charles was too preoccupied with his wars in Italy and the Ottoman’s to intervene. It was only after Charles V had defeated the French king could he turn his attention to affairs in Germany. He formed a League that aimed to destroy Protestantism and re-establish religious unity in the Empire. Charles and his army were victorious and captured Saxony and won a great victory at the Battle of Milberg. Despite these defeats, the Protestants refused to come to terms and abandon their faith. Charles became aware that it would be impossible to destroy Protestantism. One of the members of his League defected to the Protestants, and he helped them to win a minor victory. This shift convinced the aged and infirm Charles of the futility of any further war.
===Religious =Did the Peace of Augsburg end religious tensions?====
[[File: Karel Svoboda Defenestrace.jpg |300px|thumb|left|Defenestration of Prague 1618]]
The Peace of Augsburg created a temporary end to hostilities, it did not resolve the underlying religious tension in Germany and in central Europe. There were continued tensions between Catholics and Protestants. Despite the agreement that those who did not share the religion of the prince or ruler should conform or leave the realm, in the treaty many did not. This meant that there were rival groups of Catholics and Protestants living near each other in an uneasy peace. There are many instances of riots and violence between the two groups. The situation was made more complex by the spread of Calvinism in the latter part of the sixteenth century. Many Germans were drawn to the teachings of Calvin and his ideas on the ‘elect’ and ‘predestination’. Several German rulers , especially in Brandenburg and the Rhineland , tolerated Calvinists. The Calvinists although Protestants were not Lutherans and they were distrusted and even persecuted by Lutheran rulers.
Catholics naturally saw them as just another Protestant sect. The rise of Calvinism in Germany was not foreseen by the Peace of Augsburg. At the time of the writing of the treaty , they were a small group. By the 1580s they were a significant minority and their activities helped to increase religious tensions in Germany. By the 1600s several rulers proclaimed themselves Calvinists, such as the Landgrave of Hesse-Kassel and the Elector of Brandenburg. As Calvinists, they were not covered by the principle of ‘one ruler, one faith’, this threw the entire Peace of Augsburg into doubt. Furthermore, Calvinists , because they were recognized under the Peace of Augsburg , were in effect unable to secure any tolerance for their faith in the Empire. This was to play an important part in the breakdown of the Augsburg Settlement. Indeed, the collapse of the Augsburg settlement can be attributed to actions borne out of Calvinists ' frustrations. The so-called ‘defenestration of Prague’ involved Calvinists attacking and throwing representatives of the Holy Roman Emperor out a window. This was to trigger the Thirty Years War that left most of central Europe a wasteland.<ref> Wilson, Peter, <i>The Thirty Years War: Europe's Tragedy</i>. London: Belknap PresPress, 2011), p. 67</ref>
====Bishops and Rulers====In the Holy Roman Empire, there were very many ecclesiastical principalities and they ranged in size from a small town to large territories, often containing significant urban centers such as Cologne. The Treaty after protracted negotiations had to deal with the issue of ecclesiastics who converted to Lutheranism. The Catholic side was concerned that if a bishop or another religious leader converted that his realm would become Lutheran. This had happened during the Reformation. The Head of the Teutonic Knights in Prussia, originally an order of warrior-monks had converted to Protestantism and as a result , all the Prussian territories had become Protestant. The Catholics demanded that any bishop or religious leader that had converted to Lutheranism should return his realm as by rights their lands belonged to the Catholic Church.
However, those bishops and others who had converted refused to return their lands and became the secular ruler of the former ecclesiastical principalities. This was a source of continuing tension between the Protestants and the Catholics and many of the latter believed that the Protestant side had not respected or fully implemented the treaty of Augsburg. This led to frequent clashes between both members of both confessions over the future of Episcopal principalities. For example, in the Cologne War (1583-1588), when the prince-archbishop became a Protestant it led to a brutal sectarian war between Catholics and Lutherans. One of the principal causes of the Thirty Years War was the ‘lack of clarity over the status of these episcopal princedoms.’<ref> Wilson. p 67</ref>
===Dividing Christendom===The Settlement of Augsburg effectively led to the partition of Germany into two separate confessional blocs, one Catholic and the other Protestant, even though they all inhabited the Holy Roman Empire. It wanted to establish a balance of power between them to ensure peace in the Empire. The settlement What did succeed in establishing a balance of power in Germany but it was never a stable one and it only lasted so long because the Hapsburgs were distracted elsewhere. The Augsburg Treaty had effectively partitioned not only the Holy Roman Empire but also Christendom.<ref> Hale, p. 118</ref> This was the old concept of a common realm that was Christian. After the Peace of Augsburg Germany was composed of two separate confessions who did not trust each other and thought each other heretics. They both sought to gain an advantage over the other and to increase their territory at the expense of the other. The settlement of Augsburg did end a war but it also copper-fastened the division on the Empire into a Catholic and a Protestant bloc. When the balance of power broke down in 1618, these two mutually hostile religions began a war that was unprecedented in its loss of life and destruction.accomplish?====<ref>Wilson, p. 656</refdiv class="portal" style='float:right; width:35%'>
===Conclusion=Related Articles===={{#dpl:category=German History|ordermethod=firstedit|order=descending|count=6}}</div>The Peace of Augsburg was intended led to give Germany a lasting peace and to give it a religious settlement that would prevent future religious wars. The settlement was successful in the sense that it did prevent a general religious war in partition of Germany and Central Europe until 1618. Howeverinto two separate confessional blocs, the settlement reached at Augsburg in 1555 was fundamentally unstable one Catholic and its failure was almost guaranteed. Those who drafted the treaty failed to recognize that the growth of Calvinism would destabilize it and increase sectarian tensions in other Protestant, even though they all inhabited the Holy Roman Empire. Because they were not covered by the terms It sought to establish a balance of the treaty they often worked against it and this was power between them to lead to conflict ensure peace in Bohemia that triggered the Thirty Years WarEmpire. Then the The settlement did not resolve the status succeed in establishing a balance of episcopal principalities whose bishop had converted to Lutheranism power in Germany but it was never a stable one and this was to poison relations between both sides for decades. Perhaps the most significant failure of the settlement was that it created two mutually hostile blocs, and there was no mechanism designed by only lasted so long because the settlement to defuse tensions or to resolve conflictsHapsburgs were distracted elsewhere. This led to the collapse of the Peace of The Augsburg and Treaty had effectively partitioned not only the Thirty Years WarHoly Roman Empire but also Christendom.<ref> Hale, one of the greatest tragedies in Europe’s long historyp.118</ref>
After the Peace of Augsburg, Germany was composed of two separate confessions who did not trust each other and saw each other heretics. They both sought to gain an advantage over the other and to increase their territory at the expense of the other. The settlement of Augsburg did end a war but it also copper-fastened the division on the Empire into a Catholic and a Protestant bloc. When the balance of power broke down in 1618, these two mutually hostile religions began a war that was unprecedented in its loss of life and destruction.<ref>Wilson, p. 656</ref> ====Was the Peace of Augsburg successful?====The Peace of Augsburg was intended to give Germany a lasting peace that would prevent future religious wars. The settlement was successful in the sense that it did prevent a general religious war in Germany and Central Europe until 1618. However, the settlement reached at Augsburg in 1555 was fundamentally unstable and its eventual failure was almost guaranteed. Those who drafted the treaty failed to recognize that the growth of Calvinism would destabilize the agreement and increase sectarian tensions in the Empire. Because they were not covered by the terms of the treaty they often worked against it and this was to lead to conflict in Bohemia that triggered the Thirty Years War. The settlement failed to resolve the status of the episcopal principalities whose bishops had converted to Lutheranism and this was to poison relations between both sides for decades. Perhaps the most significant failure of the settlement was that it created two mutually hostile blocs, and there was no mechanism designed by the settlement to defuse tensions or to resolve conflicts. This led to the collapse of the Peace of Augsburg and the Thirty Years War, one of the greatest tragedies in Europe’s long history.{{Mediawiki:AmNative}} ====References====
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