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Nineteenth-century medicine was characterized by constant competition among three major medical sects: Regulars, Eclectics, and Homeopaths.[1] Each of these medical sects not only meaningfully disagreed on how to treat illnesses and diseases, but sought to portray their type of practice as the most effective and scientific. Arguably none of the three sects was superior to the others, but their adherents concluded that their sectarian beliefs were better than their competitors.{{Read more|What was the dominant medical sect in the United States during the 19th Century?}}

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Recently on Twitter, a debate broke out between Annette Gordon-Reed, Sam Haselby, and John Fea on the nature of Thomas Jefferson's religious beliefs. Instead of recreating the debate, it made more sense to contact one of the participants, Sam Haselby, whose recent book ''The Origins of American Religious Nationalism'' (published by Oxford University Press) examines how a conflict with Protestantism, in the decades following US independence transformed American national identity.{{Read more|Thomas Jefferson, the Founding Fathers and Christianity: Interview with Sam Haselby}}

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The Harvard University Press recently published Lisa Goff's new book Shantytown, USA: Forgotten Landscapes of the Working Poor. There's a chance that one of your American ancestors lived in an American shantytown. While we may not realize it now, shantytowns were a common feature of 19th century America. Goff's book explores not only how shantytowns became a prominent feature of America's towns and cities, but why middle class Americans eventually turned on them and their residents. {{Read more|Shantytown, USA: Interview with Lisa Goff}}

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