Difference between revisions of "Who were the Amazons the warrior women in Greek mythology"
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Revision as of 11:22, 6 April 2020
Contents
- 1 Introduction
- 2 Who were the Amazons
- 3 The Trojan War and the Amazons
- 4 Myrina- the great Amazon warrior queen
- 5 Bellerophon and the Amazons
- 6 Hercules and his fourth labor
- 7 The Battle of Athens
- 8 Dionysus and the Amazons
- 9 Alexander the Great and the Amazons
- 10 The meaning of the Amazon myths
- 11 Conclusion
- 12 Further Reading
- 13 References
Introduction
The Greeks myths remain popular because of their remarkable stories of heroes, gods and strange peoples. Some of the most remarkable of these are the tales of the Amazons These were a race of female warriors who were often the enemies of the Hellenes. The Greeks were clearly fascinated by the Amazons as seen in the many references to them in poetry and the many representations of the female-warriors in art. It appears that like many myths, the narratives about a race of martial women could have been based on fact. The stories of the Amazons are important as they allow us to understand the Ancient Greek mindset and their values.
Who were the Amazons
References to the Amazons first appear in the Iliad, composed by the legendary blind-singer Homer [1]. Many later poets and writers referred to them, especially their interactions with the Greeks and their Gods. According to the sources, the Amazons were a race of female warriors and they were ruled by a Queen [2]. It was a society dominated by females and which had no males. Women would mate with men, from a neighboring tribe once a year only to perpetuate the race. They would expose the male children and only rear the female children, who when older, were taught military skills. Many ancient writers state that the female society hated men. The Amazons were feared warriors and it is claimed that they cut off or burnt off their right breast so that they could draw the string of a bow. These women-warriors were renowned archers and they were often depicted riding horses. In Greek myths, Amazon’s came from the Black Sea coast of what is now modern Turkey. However, as they began to colonize the area, different locations were proposed for their mythical homeland. One source states’ that they originated from Libya and another that they came the Steppes of what is now Ukraine and Russia. Academics have argued that the myth of the female warriors may have been based on a matriarchal society that flourished in the Black Sea area. Some believe that the Amazons were based on Scythian or Sarmatian female warriors, who were Iranian-speaking nomads. It is known that they were a war-like people and that they had female rulers. For example, the Massagetae, who were related to the Scythians were ruled by a warrior Queen, who was credited with slaying Cyrus the Great, the founder of the Persian Empire. There have been numerous archaeological finds of burials of women, from the age of 16-30 who bear injuries associated with blunt force trauma and weapons. These graves are believed to be of female warriors who possibly died of war wounds Fialko, Elena E. "Amazons burials in the lands of steppe Scythia." Mousaios 14 (2009): 47-59. Many of the artistic depictions of Amazons have them attired like the Eurasian nomads.
The Trojan War and the Amazons
The Trojan War was a 10-year conflict between the Greeks and Trojans over the abduction of Helen of Troy in legend. Both sides enlisted their allies in their cause. The Amazons were allied to the Trojan King during the conflict. This is even though Priam had defeated them and expelled them from Phrygia previously. After Achilles had killed the great Trojan hero Hector, the Amazons felt that they had to intervene. The female warriors, especially their Queen Penthesilea, are shown as great warriors and killing many Greeks in the Iliad. Penthesilea was the daughter of the God of war Ares. She was eventually killed by Achilles. In one account, he saw the dying Queen, after she removed her helmet and he fell in love with her. This scene was depicted in many famous works of art in the Classical era. According to some accounts, a number of Amazon women escaped from Troy after the death of their Queen and settled in Scythia. This has been seen as the Greeks trying to rationalize and make sense of the custom of female nomadic warriors on the Eurasian Steppe.
Myrina- the great Amazon warrior queen
Myrina was a queen of the Amazons and a great conqueror. It was claimed that she traveled as far as modern-day Libya and defeated a powerful kingdom and destroyed their capital city. She then turned her attention to another neighboring kingdom which she devastated. Later this Amazonian Alexander the Great defeated the Egyptians and campaigned as far as Arabia. The queen also conquered Asia Minor (modern Turkey) and many Aegean islands. It is claimed that she founded many cities here such as Mysia. Myrna was later defeated by two semi-legendary Thracian and Scythian heroes. The tomb of the Amazonian ruler is mentioned in Homer’s Iliad, as being located near Troy [3].
Bellerophon and the Amazons
Bellerophon was regarded as the greatest hero before Hercules. He was a renowned slayer of monsters and he killed the Chimera and he captured the winged horse Pegasus. In one myth he is ordered by a King of Lycia to attack the Amazons. The ruler believed that Bellerophon would be killed by the fierce women warriors. However, to the amazement of the king, he managed to defeat an army of Amazonians. Bellerophon also killed the Queen of the Amazons in a personal duel and eventually, overthrew the Lycian king.
Hercules and his fourth labor
Perhaps the best-known Greek hero was Hercules, renowned for this super-strength. He was driven mad by the Queen of the Gods, who hated him. In his insanity, Hercules killed his wife and child. To atone for his crimes, he asked an oracle what should he do? He was told to follow the instructions of a King Eurystheus, who set him twelve labors. One labor or task was to seize the girdle of the Amazonian queen Hippolyta. In some versions of the myth, Hercules is accompanied by Theseus, the great Athenian hero. Hercules managed to persuade the Amazonian to give him the girdle, which had been given to her, by her father Ares. However, Hera took the form of the queen and initiated a war between Hercules and the Amazons. The female warriors. were defeated and their queen killed. Hercules then obtained the girdle. There is no one version of the myth, and the role of Theseus in it, but there is agreement that it led to a war between the Athenians and the Amazonians.
The Battle of Athens
In many myths, the Amazons invaded Athens. Most myths believe that this they invaded Attica because Theseus had abandoned his Amazonian wife Antiope, whom he had abducted during the war between Hercules and the Amazons[4]. The female warriors attacked the Athenians to free Antiope. In the battle, the Athenians, who were all males emerged triumphant and totally vanquished the Amazons. This battle was celebrated in a great many artworks and they are known as the Amazonomachy. Indeed, there were once many scenes from this battle between the Athenians and the Amazons on the friezes that adorned the Parthenon and the Mausoleum at Halicarnassus [5]. It was widely believed that the nation of female warriors was permanently weakened and was no longer a threat after their defeat by Theseus and the Athenians.
Dionysus and the Amazons
Dionysus was the god of wine, religious ecstasy, fertility, and theatre. According to legend, he was driven mad by Hera [6]. He traveled around Asia, making it as far as India, during which time he had many adventures. Eventually, he was cured of his madness and he returned to Greece. He demanded to be recognized and worshipped as a God, but the Amazons refused. Dionysus chased the Amazons, far and wide. Eventually, he cornered them on the island of Samos and with the assistance of the Samians, he massacred them. Bacchus thanked the Samians for their help, by showing them how to grow grapes and to make wine [7].
Alexander the Great and the Amazons
Alexander IV of Macedon, better known as Alexander the Great was one of the great world-conquerors in history. He made himself master of much of the known world in the 4th century BC. Many legends were told about the Macedonian, who won victories from the Danube to the Indus. In one source, entitled the Alexander Romance, the Queen Thalestris and 300 of her companions, visited the Macedonian King. The Amazons hoped to have children with the great general and his men. The Queen reputedly wanted to have a daughter with the great conqueror and she would become her heir. However, many scoffed at the claims in the Romance.
The meaning of the Amazon myths
Myths are not just entertaining stories but typically have some significance. The Amazonian myths were important in the Greek, world as they were used to define social norms and impart values. They helped pre-scientific society to understand their world and history. The Amazon myths are often thought to express the male Greek’s elite fear of the female. Classical society believed that women had to be controlled because they were irrational and therefore dangerous to social stability. The stories of the Amazons was, used to demonstrate the dangers inherent in uncontrolled females. Stories of female warriors and their attacks on men were part of a discourse to justify their subjugation of women and the continuation of male hegemony. There is no one interpretation of a myth and the fabled battles between the Greeks and the female warriors are often seen as representing the Hellenic conquest of nature and the victory of civilization [8]. Many Athenians saw the defeat of the Amazons as the victory of the civilized and rational males over irrational women, which was vital for the development of society and culture. Moreover, the women were the archetypical barbarian, that is everything contrary to the Greek male citizen class. The cycle of stories was later adapted by the Athenians and other Greeks, to represent the Persians. In many works of art, the Persians, are equated with the Amazons, who like them were defeated when they invaded Greece. The Persians of Xerxes and Darius were like the female warriors, irrational barbarians and their defeat, also saved civilization [9]. Later the Romans used the stories of female warriors to determine what was socially acceptable. During the reign of Augustus images of women such as Antiope were used to represent the enemies of Rome.
Conclusion
The Amazons and their stories have been very influential. The Romans adopted the cycle of tales and they were later used by medieval writers. They remained influential in the Early Modern period and many genuinely believed that in distant lands they were a race of women warriors. Indeed, the Amazon River was allegedly named after some female warriors whom the Spanish conquistadors encountered in the 16th century. The Amazon myth was very influential in the history of Classical art and depictions of Amazons were made all over the Graeco-Roman world. The stories of the female warriors also offer an insight into Greek male fears of females and were used to justify the repression of women. These tales of the fearsome warriors who hated men were also used in allegories. They were used for political propaganda by both the Greeks and the Romans. The Amazons were important in Greek culture as they were designated as the ‘other’ and were used to define the identity of Athenians and others in the ancient world.
Further Reading
Graves, R. The Greek Myths (London, Penguin Classics, 2012).
Bell, Robert E. Women of classical mythology: A biographical dictionary. Santa Barbara, CA: ABC-CLIO, 1991.
References
- ↑ Homer, Iliad (London, Penguin, 1998), p 201
- ↑ Carabatea, M. Greek Mythology (Pergamos, Peania, 2007), p 112
- ↑ Blok, p 119
- ↑ Blok, J. The early Amazons: modern and ancient perspectives on a persistent myth (The Netherlands, Brill, 1994), p 113
- ↑ Carpenter, T.H. Art and Myth in Ancient Greece (London, Thames & Hudson, 1991), p 89
- ↑ Bagnall, R. (ed). The Encyclopedia of Ancient History (London, Wiley-Blackwell, 2012), p. 34
- ↑ Hope Moncrieff, A.R. Classical Mythology. Senate, London, 1994), p 134
- ↑ Hornblower, S. The Oxford Classical Dictionary (Oxford, Oxford University Press, 2012), p. 67
- ↑ Hornblower, p 134